Back in 1997, I self-published a book of poetry called The King’s Gift: Poems and Parables. It contained this one that I titled “Change”:
In autumn, the trees start to sing once again
of the bittersweet mystery of change.
Is it beauty or pain
now attached to my soul?
Is it grief…
In the scarlet and gold,
the blood-red of life’s hold on my heart
and the warmth of its love
mingles memories and years
into afternoon tears
…to the ground.
I feel this way every fall. The change in light makes everything seem altered and thrown back into the past — until my eyes adjust and my brain catches up. Then the brilliance of the season kicks in. I really love Fall for its ability to draw out a range of emotion and hold it, fully aware and unashamed, in its transient environment.
Text and photographs © 2016, Priscilla Galasso. Poetry © 1997, Priscilla Galasso. All rights reserved.
As a Contributing Editors of The Be Zine , we are currently accepting submissions for the September 15 issue (submission deadline Sept. 10) that will focus on Environmental Justice, which is also the theme of our 100 Thousand Poets (and friends) for Change virtual event on September 24. In order to propel the discussion into deeper focus from the outset, we invite and encourage contributing authors to ponder a few things about their perspective and their voice on this topic.
When we talk about Justice, it is sometimes assumed that people will agree on what is ‘the right thing to do’. However, as with anything else, our decision-making about Justice is influenced by our values, by the things that we deem ‘special’, ‘important’, or ‘sacred’. I propose that there are (at least) three categories of valued environments, or ‘Holy Ground’: Nature, Place and Community. Think about these three different arenas and how you see Justice being applied to them.
For example, if Community is your value, you may feel that Environmental Justice has to do with how people are impacted and how human activity creates change. If Place is your value, then questions about Justice probably will involve a particular area with borders of a physical or conceptual nature. It may be that feelings of injustice are felt in terms of ‘This, not That’ or ‘Us, not Them’ or in a desire to see a Place resist change. If Nature is your value, then you may see Justice in more fluid terms as the balance of resources between producers/consumers and prey/predator is in a state of constant flux with perhaps no ultimate goal.
So, as you sit down to write about Environment Justice in your unique voice, identify your values. Perhaps use the lenses of Nature, Place and Community to focus. What is important to you? Why? How does it affect your decision-making? What factors impact this ‘sacred’ ground? How do different cultural models or systems impact your cherished home? What feelings arise in you – what empathy for Living Things or Living Habitats? What fears?
Thank you for spending time with these concepts and these questions. Your presence, your life energy, your embodiment of love is a gift that we are privileged and honored to receive. Please, share your thoughts, your words and pictures with us!
— Priscilla Galasso and Steve Wiencek
I think I just wrote a poem. It has only 3 words. It goes like this:
It keeps running through my head.
Text and photographs © Priscilla Galasso, 2016. All rights reserved.
This post was written for The Be Zine which is dedicating its April issue to International Poetry Month. As a Contributing Editor, I am honored to be able to join with truly accomplished poets in celebrating Poetry, but I am well aware that my skills do not match those of my colleagues! Treat yourself to some truly substantial fare by visiting the magazine here.
My favorite poetry is philosophy dressed in dreaming, not logic. It imagines a larger reality, a more expansive love. Rilke is the gold standard, I think. Oh, but that is the pièce de résistance, and there’s so much more besides that. I am a poem consumer, not a gourmet chef. I know very little of form or craft, but I love to taste and participate. So I’ve written a love poem to my late husband because, well, you might as well start with breakfast.
Thick, boyish lashes fringe
Other eyes, perhaps as blue,
Open, tender toward Beloved
Still smiling youths may offer
Eager grins, warm confidence
Gleaming ‘neath soft whiskered lips
Clear voices might ring
Thrilling, gentle as yours when
You sang at daybreak just for me
Surely now first loves make vows,
Grow mature together, devotion’s
Friendly joy becoming solid strength
Fathers must bend heart and arm
Wrap manhood’s grace boldly around
Each golden, blessed child – like you
No doubt live sorrowing pairs
With looming loss, still holding,
Fingers trembling, to brave last words
I cannot boast an only, greatest grief;
I know this storied world is vast.
But still I weep in fond belief
That you and I loved first and last.
This piece is featured in this month’s issue of the BeZine. For a link to the complete issue, click here.
The hero’s journey is a deeply challenging topic for an amateur writer and philosopher. What a great invitation to read and research, to tie strands together and squint to see a pattern! Typically, I submit essays to this forum, as I am much more comfortable in prose. This time, however, I decided that an essay on this topic would be way too ambitious. What I have is Swiss cheese and spiderwebs, full of holes and only loosely connected, so I thought a poem would be more appropriate. However, I will preface this one with a bibliography. I began with the final chapter of Joseph Campbell’s The Hero With A Thousand Faces, where I read this:
“Today all of these mysteries [“the great pantomime of the sacred moon-king, the sacred sun-king, the hieratic, planetary state, and the symbolic festivals of the world-regulating spheres”] have lost their force; their symbols no longer interest our psyche. The notion of a cosmic law, which all existence serves and to which man himself must bend, has long since passed through the preliminary mystical stages represented in the old astrology, and is now simply accepted in mechanical terms as a matter of course. The descent of the Occidental science from the the heavens to the earth (from 17th century astronomy to 19th century biology), and their concentration today, at last, on man himself (in 20th century anthropology and psychology), mark the path of a prodigious transfer of the focal point of human wonder. Not the animal world, not the plant world, not the miracle of the spheres, but man himself is now the crucial mystery. Man is that alien presence with whom the force of egoism must come to terms, through whom the ego is to be reformed. Man, understood however not as “I” but as “Thou”: for the ideals and temporal institutions of no tribe, race, continent, social class, or century, can be the measure of the inexhaustible and multifariously wonderful divine existence that is the life in all of us.” (emphasis mine)
That reading led me to recall lectures I heard from Dave Foreman at the Wilderness 50 conference. His essay on “The Anthropocene and Ozymandius” can be found in several online posts. From there, I considered Nietzsche’s Übermensch from Also Sprach Zarathustra. And always underlying my thoughts is my admiration for Buddhist practice and The Middle Way. So, with all that as the primordial soup, this emerged:
Homo sapiens sapiens
Oh most separate, separating
The Egoid egotist
Ozymandius, great Wizard of Man
Eyes on screen
Journey who will
That Über undertaking
Condescend to transcend
Dare to die in darkness,
Awake in wilderness
At one, atoned
In mystic Middle
Begs a humbler hero
© 2015 – poem, essay and photograph, copyright Priscilla Galasso. All rights reserved.