“Wilderness is not a luxury, but a necessity of the human spirit.” — Edward Abbey
Sage Creek Wilderness, Badlands National Park, South Dakota
“A wilderness, in contrast with those areas where man and his works dominate the landscape, is hereby recognized as an area where the earth and its community of life are untrammeled by man, where man himself is a visitor who does not remain.” — definition of Wilderness from the Wilderness Act of 1964
Black Canyon of the Gunnison Wilderness, Colorado
“In order to assure that an increasing population, accompanied by expanding settlement and growing mechanization, does not occupy and modify all areas within the United States and its possessions, leaving no lands designated for preservation and protection in their natural condition, it is hereby declared to be the policy of the Congress to secure for the American people of present and future generations the benefits of an enduring resource of wilderness. For this purpose there is hereby established a National Wilderness Preservation System to be composed of federally owned areas designated by Congress as “wilderness areas”, and these shall be administered for the use and enjoyment of the American people in such manner as will leave them unimpaired for future use and enjoyment as wilderness, and so as to provide for the protection of these areas, the preservation of their wilderness character, and for the gathering and dissemination of information regarding their use and enjoyment as wilderness; and no Federal lands shall be designated as “wilderness areas” except as provided for in this Act or by a subsequent Act.” —from the statement of policy in the Wilderness Act of 1964
Sturgeon River Gorge Wilderness, Upper Peninsula Michigan
“There is just one hope for repulsing the tyrannical ambition of civilization to conquer every inch on the whole earth. That hope is the organization of spirited people who will fight for the freedom and preservation of the wilderness.”— Bob Marshall, Founder of The Wilderness Society
I met Steve eight months after I was widowed. In the tumult of grief and transition, he offered me something that was transformational – a chance to go camping. My husband and four kids and I did not camp together. I hadn’t been camping for years, but I consider myself a lifetime Girl Scout. Getting back into the outdoors, practicing self-reliance and adaptability, and surrounding myself with the beauty and non-judgmental, non-moral embrace of Nature was just what I needed to consider Life worthwhile again. Steve’s style of camping has a distinct difference from mine: his motto is not “Be Prepared”. His motto is “Be Open”. My instinct to make lists and consult maps was challenged at the very outset. We spent the first hour of one of our early trips parked at the curb outside my house in a deep philosophical discussion of what it means to be on an adventure.
Steve also introduced me to the wonder of the National Forests of the U.S.A. There is no fee for camping in the National Forests, but there are Leave No Trace rules. A world of freedom opened up for us when I discovered we could easily make camp, cook, clean up, sleep and deal with personal waste (!) outside of crowded developed campsites.
We have, however, depended on either his former Toyota or my late husband’s Honda to transport all our gear.I would love to be able to experience the freedom of going into even more remote wilderness areas, either with a 4-wheel drive vehicle with higher clearance or a backpack. (The latter would be more realistic if I were ten years younger and in better shape…)
Wehave enjoyed the diversity, the grandeur, and the autonomy of places not dominated by human impact. I find those sacred spaces truly inspiring… and extremely photogenic.
The Green River, Kentucky
(I had to include that last photo just to prove I’m not kidding about the Girl Scout bit…) I thank Amy for sharing her inspirational Travel stories and for inviting us into this Travel Challenge.
When we broke camp in the Chippewa National Forest on Tuesday morning, the condensation on our tent fly froze instantly. Time to head south to Wisconsin!
Our destination was Bayfield and the Apostle Islands National Lakeshore. Along the way, we stopped at Amnicon Falls State Park. The river was high and rushing mightily, churning up tannin-colored water into thundering root beer cascades.
We told the WDNR ranger that we were thinking of heading towards the western section of the Nicolet-Chequamegon National Forest to camp and to Bayfield to visit the Apostle Islands National Lakeshore. She directed us to the Northern Great Lakes Visitor Center for more information. Now, you might not get excited about Visitor Centers, but this one is truly amazing. First of all, it’s a quality museum facility featuring interactive exhibits, a National Park Service film, an historical archive library, a bookstore, and an observation deck – three floors of cool stuff! Outside, there’s a nature trail and research nursery. I’m pretty sure the building itself is LEED certified. BEST OF ALL, it is a collaborative effort of the local community (Friends of the Center), the National Park Service, the National Forest Service, the U.S. Fish and Wildlife Service, the Wisconsin Historical Society, and University of Wisconsin Extension – which means that staff members from each of those entities are present to answer questions and amplify your understanding of the area. The two we talked to spent considerable time with us, giving us numerous maps and tips and sharing the vision of the Center, its history and unique features. If it hadn’t been so late in the afternoon, and if we didn’t have the urgency of finding a campsite before dark, we would gladly have stayed until closing. Did I mention that admission is completely free? Your tax dollars at work. I took a picture on each floor before heading out with an armload of information.
We camped at an old CCC site in the forest and planned our Bayfield outing. We rose to temperatures in the 20s and headed out for the Grand Tour of the Apostle Islands. The sun was shining, the air was cold, the eagles soared overhead, and I couldn’t have been more invigorated and elated!
We headed southeast from Bayfield to revisit a favorite dispersed camping spot in the town of Three Lakes, WI. Across the forest service road from this site is the Headwaters Wilderness, a true, federally designated wilderness. We first camped in this private paradise seven years ago. It’s in National Forest, so the site is “first come, first served”. I was leaning over the dashboard hoping no-one else was there. We were in luck, and this glorious day had a perfect ending.
The weather turned damp and drizzly the next day, so we only stayed one more night. Our privacy was disturbed once by a sole fisherman who had been tipped off to the spot and came to check it out. We had a pleasant conversation, and he left. We walked the fire service roads and revisited another spot where we’d camped one year when our favorite place was “taken”. By this time, we hadn’t showered for eight days. I began to picture Steve as Sasquatch emerging from the forest… …which he found rather funny. On our way back to camp from our after-dinner walk, Steve suddenly told me to hold very still. A skunk was foraging at the side of the road. We waited. He crossed the road and began to forage on the other side. We waited. Then, he turned and headed straight for us. My heart was pounding in my chest, and I was barely breathing. The skunk stopped four feet from us and looked up. He turned tail and hustled away from us as fast as his short, furry legs could go! What a relief…what a delight!
Our sojourn in the forest was punctuated by encounters with wildlife of many kinds besides the skunk: beaver, deer, bald eagle, red squirrel, vole, grouse, spider, leech and slug, to name a few. Also hunter. Gunshots rang out near our campsites occasionally. Road hunters in blaze orange cruised by. We found the remains of a grouse at one trailhead.
I am almost entirely ignorant of gun culture, mostly by choice. The relationship that Steve & I want to have with the world is non-violent, following the Buddhist koan “do no harm”. Our culture is, however, complex. There’s a lot that I will never understand, and I don’t want to judge. I am grateful that we were able to experience long stretches of silence and peace on this trip, in which we could contemplate our place in the cosmos. Perhaps we are atypical of Wisconsinites, or of Americans. “What do you do out there in the wild if you’re not hunting, or fishing, or riding a motorized vehicle?” We sit. We walk. We sleep. We listen. We look. And I take pictures.
I am very grateful for the land around me and for the people who work to protect and preserve it. I do my best to join in the work. I invite you to as well.
The Wilderness Act of 1964 established a means for our nation to set aside large parcels of land where the human presence is temporary. Among other valuable things, this provides for “outstanding opportunities for solitude or a primitive and unconfined experience” for those temporary visitors who enter its space and leave it “untrammeled”.
Why is wilderness and solitude important to the human soul? I would argue that it is vital to our perception of our place in the Universe, a place of humility, not dominance or mastery….
…and a place of natural social freedom.
Solitude is instrumental in developing self-knowledge and strength of character.
When we seek solitude, it is often because we are looking for a greater level of honesty,……a greater level of awareness.
To defile these areas of wilderness and solitude is an act of violence that attacks our own freedom and causes us to be unnaturally enslaved. I think it’s imperative that we protect the places in our country that still exist as wilderness and to restrict the encroachment of human development and over-population that threaten them, not only or even primarily for our own benefit, but because any real understanding of humility demands it.
When I was a little girl, my father read to me from E.B. White’s story “The Trumpet of the Swan”. I was 8 years old when that book was published, and I can imagine my father buying it to read to me and my 3 older sisters with his own great curiosity about that remarkable writer neatly disguised as paternal generosity. I had a fascination with the part where the young swan stays at the Ritz Carlton in Boston and eats watercress sandwiches provided by room service, probably in part because I was born in Massachusetts. We had moved to the Midwest when I was 4 years old. When I was 14, we moved to California. When I was 29 and had 4 kids of my own, I moved back to Illinois. Five years ago, I moved up to Wisconsin. In the north woods, and the edge of designated Wilderness, I saw my first wild swans in the half light of evening as I was setting up camp with Steve. I thought of Louis the swan and of finding your true wild voice. I heard the deep silence of that Place and felt the tender understanding of my father, who loved the outdoors. I stood on the soft, summer pine forest floor and took these pictures. To me, the world is poetry – in moment and memory.
After determining how to get from our campsite to the trailhead, we were eager to enter the designated Wilderness of this Wisconsin forest. It had been logged more than 30 years ago and then left to return to a more natural state. The trail was an old logging road that had not been maintained, and could barely be recognized under the summer foliage. I felt the quiet buzz of insects around me like a choir of innocents in a holy sanctuary, the sun streaming through the new leaves as if through the stained glass of an ancient cathedral. The forest was teeming with life while calmly silent at the same time. I dared not speak, wanting to be absorbed into the pulsing breath of the place itself.
Every detail seemed to be as exquisite in artistry as a religious icon. I wanted to take it all in and cherish it for eternity.
My camera became the instrument of praise and prayer that day, and I vowed to devote myself to Wilderness protection so that humans would always have a place to experience humility.
This photo challenge is familiar. In 2012, there was a similar challenge which I responded to in this fashion. I still blog about all those things, but lately, I’ve come to realize that I have been going through an evolution inspired by a specific concept: WILDERNESS. In fact, I have an entire page set up to link to my wilderness posts. (Feel free to browse around there!) This last weekend, Steve and I went to find some wilderness in the U.P. (the Upper Peninsula of Michigan). Sure enough, there were 3 federally designated wilderness areas in the western portion of that state. We went to the Sturgeon River Gorge Wilderness in the Ottawa National Forest. In 1987, logging operations there ceased and the logging roads were left to return to wilderness. We were told by a forest ranger that the old road is a 7.5 mile “trail” that traverses the wilderness and given a map. She warned us, though, that it’s not maintained. We attempted to hike from both trail heads, but only got about 50 feet along before we realized that we would be foolish to go any further. As I headed back toward the car, I realized that I was crying. Not because I was disappointed that I wouldn’t be able to hike there, but for a very different, special reason. It was as if I had been invited into the sanctuary of a foreign religion or to spend half an hour on a different planet. I was humbled. I was in awe. I felt a reverence for the place that put my presence in profound perspective. It wasn’t quite like I didn’t belong; it was that I belonged no more especially than anything else there, even the tiniest fungus spore. It was a supreme experience of equality. I did not dominate in any way. I jokingly told Steve that this was a place “where men are food and flies are king”, but I was feeling anything but glib in my soul.
To find yourself in the sanctuary of wilderness is to feel the breath of the Divine all around. Breathe it in. Be inspired.
I found an essay called “The Body and The Earth” by Wendell Berry in The Unsettling of America published in 1977. It is an extremely articulate and broad analysis of that “spherical network” that moves fluidly from agriculture, to Shakespeare and suicide, to sexual differences and divisions, and more. Here is an excerpt from the beginning which describes the mythic human dilemma:
“Until modern times, we focused a great deal of the best of our thought upon such rituals of return to the human condition. “Seeking enlightenment or the Promised Land or the way home, a man would go or be forced to go into the wilderness, measure himself against the Creation, recognize finally his true place within it, and thus be saved both from pride and from despair.
“Seeing himself as a tiny member of a world he cannot comprehend or master or in any final sense possess, he cannot possibly think of himself as a god.
“And by the same token, since he shares in, depends upon, and is graced by all of which he is a part, neither can he become a fiend; he cannot descend into the final despair of destructiveness.
“Returning from the wilderness, he becomes a restorer of order, a preserver. He sees the truth, recognizes his true heir, honors his forebears and his heritage, and gives his blessing to his successors. He embodies the passing of human time, living and dying within the human limits of grief and joy.”
Human limits. Humility. Our struggles, our desires, our wants, our hopes and feelings of elation are not the stuff to tilt the planet. There is a rightness outside of our sphere. I like to remember that perspective each time I encounter the “world wide web” of hype and OMG! and products and extracting resources and cruelty and pettiness.
There are many different definitions of the word ‘prepare’, and all of them are about acting decisively, with a will. Make, create, be willing…take responsibility. And there are as many ways of doing that as there are people on earth, I’m sure. The ‘how’ of preparation can be accompanied by a range of attitudes.
The Boy Scout metaphor describes one point on the spectrum. “Be Prepared” is their well-known motto. What that looks like conjures an exact check list of supplies – a camping list designed to meet any foreseeable outcome. Snake bite kit? Check. Flotation device? Check. Sunscreen and thermal underwear? Check and double check. This preparation is fueled by a desire to be in control, it seems. The responses are prescribed, preferred outcomes already decided upon. “I do not want to be cold, wet, sunburned or in pain, and I am taking action now to ensure that.” That is one attitude of preparation.
Another attitude might be illustrated by The Dancer metaphor. A dancer prepares for a pirouette by checking her starting position, aligning her hips and shoulders in a grounded plié – but not staying in that position so long that it causes her to lose momentum. What really prepares her to execute a graceful turn is years and years of practice leading up to the moment of action. That seems to me to be a distinctly different attitude of preparation.
Of course, we can embody more than one attitude of preparation at a time. We can be both Boy Scouts and Dancers, among other things, and this helps us be better prepared for the unforeseen, mysterious, dynamic journey that is Life and better prepared for ventures in the Wilderness.
I recently attended a conference celebrating the 50th anniversary of the signing of the Wilderness Act into law in the U.S. These preserved areas of natural lands and waters maintain a special character, “untrammeled” by man and distinctly autonomous. The wilderness is what it is. You cannot predict what will happen there, and you must rely on your own preparation when you visit. By law, there will not be any man-made structures, services, or systems that will provide for you or take responsibility for you. And the experience that you have as solitary and self-reliant can change your life. It is a deeply spiritual endeavor to go into the wilderness and learn from it.
Wilderness asks you two important questions: Are you willing to go there? Are you prepared? I think that the Way – whether that be Christian, Buddhist, or any other spiritual path – asks you the same questions. May your willing preparation and practice be a life-giving process, bringing you much happiness. Peace! – Priscilla
You might think that desert living is minimalist living. I mean, what’s out there? How do you survive on nothing? (see my post “Wilderness and the Myth of Nothing” here). Native ancestral pueblo dwellers made a lot of useful things out of the very simple materials in their environment. Like yucca fibers. They’re strong and fine. Sandals, baskets, and rope were made from them. The rest of the plant was used for even more things like shampoo and paintbrushes. Yeah, paintbrushes. They had time for art in their ‘minimal’ lives. Go figure.