This article is featured in the December issue of The BeZine.
“Truth is ugly. We possess art lest we perish of the truth.” – Nietzsche
Civilization kills. We are living in apocalyptic times. The Anthropocene is here; humans are dominating and destroying the Earth. Like all civilizations in history, though, ours will fall back into the dust, and Earth will absorb it in some fashion. I get angry with humans because of this. Our arrogance and hubris and stupidity is truly abhorrent. I would wash my hands from all association with my species if I could, but for two things: music and food. I am willing to forgive everything for Puccini and Marcona almonds sauteed in butter and thyme.
Perhaps it is nothing but hedonism to feel that my pleasure in a fine meal at La Reve on Tuesday might bring me back from the brink of utter despair. The “Holiday Train” event in the village late that afternoon had created horrific traffic congestion with black-clad pedestrians pushing strollers into the dark streets while some pop Christmas frenzy blared over a loudspeaker. I felt truly Scroogeish; humans are complete humbug. But then the ambiance of a Parisian bistro — chattering guests and tremulous accordion melodies — and the buttery oak in the Chardonnay spread its warmth over that cold, post-Truth fear surrounding my heart. I asked Irene, our Asian-American server, about how the chef prepared the pumpkin soup. We talked about how roasting brings out the deeper flavors of vegetables and stock bones and what items on the menu were gluten-free. By the time I had savored my way through triple-cream brie, salmon, lamb and chocolate caramel, I was ready to admit atonement of the human race was possible.
The next day, however, my thoughts turned dark again. How could I justify the expense of that meal, even though almost half of the cost to me was covered by a gift certificate? How had the animals invested in that meal been treated? How far had the ingredients traveled on fossil fuels to get to my plate? My awareness of suffering may have been dulled for a time, but it was not erased. I may have been treated quite well, but was I healed?
Healing. In Western culture, it’s about fixing pathology. In Eastern culture, it’s about making whole. Awareness is about opening up to understand the whole, the complete Oneness of the Universe. “Life is suffering” is the first noble Truth in Buddhism. Suffering is in the Oneness. Arising from the awareness of suffering are two responses (at least): Fear and Compassion.
I experience my fear for the human race and my compassion for it as well, blended contrapuntally. To recognize that only as thoughts criss-crossing my brain might drive me mad. To see that reflected in a complex pairing of wine and cheese or in the first act duet of Mimi and Rudolfo in La Boheme saves me from perishing from the ugly truth. I will never comprehend the Truth, although I live it every day. Making, enjoying, or experiencing Art is as close as I may ever come to holding the Whole in my heart. I believe that those who practice Meditation seek to do the same, while sparing the harm caused in producing Art.
May we all find a way to happiness, a way not to perish from the Truth, a way to be at peace with the Whole.
Text and photographs © Priscilla Galasso, 2016. All rights reserved.
What color is humility? What color is Pope Francis? What color is poverty? What color is racial injustice? What color is responsibility? What color is Noam Chomsky? What color is Bernie Sanders? What color is exploitation? What color is extinction? What color is cowardice? What color is love? What color is peace? What color is Thich Nhat Hahn? What color is health? What color is despair? What color is the sky? What color is Earth? What color am I?
100 Thousand Poets for Change event link HERE.
“There’s nothing out there! It’s a barren landscape. Why would you want to go there? Why should we preserve that useless place?”
Nothing out there, eh? Well, if that’s Nothing, it’s pretty spectacular. It’s vast, for one thing. Stretching in all directions, as far as the eye can see and further. And it’s limited, encased in a single droplet from a juniper berry, sweet and pungent in my mouth, yet powerful enough to stimulate a rush from my salivary glands and wet my parched throat. You could live on Nothing. Many have, and left their artwork in symbols on the rocks. Yes, they had time for Art in ‘subsistence living’. Do you have time for Art in your life? It is barren of some things. There are no strip malls. There are no straight lines. There is a meandering curve of vegetation down there. It’s a lot more narrow than it used to be. The air is warming. The climate is changing. Fecundity is fighting the curse that foists barrenness upon it. The energy of life will not give up easily. And that’s why I want to go there. To learn. We must preserve it in order to let it teach us. We are ignorant. We ignore the wilderness and call it Nothing. There is a story there. A Myth. One day we may get wise.
I have just finished reading a very informative book by Jane Goodall on the subject of Food. Harvest for Hope: A Guide to Mindful Eating has led me to reconsider the way I buy and cook and eat food. Much of it is based on common sense and natural practices (What would a chimp choose to eat? Have you ever seen an overweight chimp in the wild?), and much of it exposes the insanity that is our factory food production here in the “civilized” world. How civilized is it to cram thousands of chickens together in a cage, remove their beaks so that they can’t peck each other to death, pump them with antibiotics and force them to cannibalize their own kind by giving them non-vegetarian feed? And then to slaughter them, ship their polluted flesh over thousands of miles burning fossil fuels, and eat it? I was not thinking about that when I bought Super Saver packages of chicken breasts at my local super market. I think about it now.
And here is the surprising gift of hope: my children have been thinking about this for years. I didn’t lead the way.
Here is another arena of hope: reclaiming, salvaging and recycling living space. My daughter and her fiance purchased a home that had been severely water damaged and mold and mildew infested. The inhabitants had moved out to hospice care and died; the house was abandoned, but the water wasn’t shut off. In the winter freeze and thaw, the pipes broke and flooded the place. What a mess! But Joe comes from a family line of carpenters and construction wizards. He has completely re-worked the house: plumbing, electric, heating, floor plan and surfaces. He’s gotten neighbors, friends and family involved in the labor and in donating fixtures. The final step will be relocating the back yard garden. You see, this house is just a few doors down the street from the one they’ve rented for the past 3 years. So, by their wedding date one year from this month, they will have their own home and garden. They are marvelous role models for sustainable living, and I am so proud of them! Yesterday I went down to visit and take pictures. They sent me home with a bunch of produce from their garden. I am so grateful and awed by how life unfolds. The next generation is certainly capable of taking responsibility and working hard in a sustainable direction. Let’s just hope many of them choose to!
As a core team member of The Bardo Group, I have been invited, encouraged, challenged to participate in the 100 Thousand Poets for Change event. For more information about this event, and to be stirred and prodded in you own artistic lethargy, click here.
I yearn to be a poet, an artist, a musician. I often find a piece that seems so right, so seemingly effortless, so fitting that I think it can’t be hard to craft a work like that…it simply lays over its theme like a glove. Not so. Listening to music on my way to work yesterday, I heard a poet’s frustration: “I don’t know why I spend my time / Writing songs I can’t believe / With words that tear and strain to rhyme.” (Paul Simon: Kathy’s Song.)
I feel this theme of Peace and Justice coursing through my life, my thoughts, my work, my hopes, and I wonder how hard it would be to write a poem about it. I talked to a young man half my age who has studied forensic justice and just interviewed for a position as a mentor, a parole partner, someone who will help perpetrators and victims get together and talk, face to face. I thought it was a great idea, for both parties, for all parties. Here’s my attempt to let that idea percolate:
Let’s Face It
Behind the veil, the dirty shroud, the black burka, the white Klan sheet,
the knit ski mask, the heavy gas mask, the transparent oxygen mask, the impenetrable death mask,
the dense fur, the redwood bark, the shiny scales, the matted feathers,
the protective shield, the official badge, the repeated slogan,
the coarse beard, the perfect make-up,
the injections, the implants,
the scars, the screen
There is a face, a viable being.
When eyes recognize
kin and skin, then peace begins.
Face to face is the starting place.
The Word Press Daily Post Photo Challenge states: “As we sift through fleeting status updates, toss yet another egg carton in the recycling bin, and watch as seasons change around the world, it can seem like life is made of constant change.”
Well, isn’t it?
And maybe, to step outside of constant change is to see constant continuation. Thich Nhat Hahn doesn’t celebrate his birthday, he calls it a “continuation day”.
If you look deeply into the palm of your hand, you will see your parents and all generations of your ancestors. All of them are alive in this moment. Each is present in your body. You are the continuation of each of these people. To be born means that something which did not exist comes into existence. But the day we are “born” is not our beginning. It is a day of continuation. But that should not make us less happy when we celebrate our “Happy Continuation Day.” Since we are never born, how can we cease to be? This is what the Heart Sutra reveals to us. When we have tangible experience of non-birth and non-death, we know ourselves beyond duality. The meditation on “no separate self” is one way to pass through the gate of birth and death. Your hand proves that you have never been born and you will never die. The thread of life has never been interrupted from time without beginning until now. Previous generations, all the way back to single cell beings, are present in your hand at this moment. You can observe and experience this. Your hand is always available as a subject for meditation.
–Thich Nhat Hanh, Present Moment, Wonderful Moment