Tag Archives: philosophy

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Dream What You Will and Will What You Dream

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(This article is featured in this month’s issue of The BeZine. See the issue here.)

I took a quiz recently to test my Bible knowledge. I used to be a bona fide college campus ministry staff worker. I studied my Bible…religiously. So, I wondered how much I’d retained after having dropped the Christian label 6 years ago. I got one question wrong: “In a list of the 9 fruits of the Holy Spirit, which one is NOT in the basket? Kindness, Peace, Forbearance, or Hope?” Turns out it’s Hope.

“Hope is a mannequin. Love is a battlefield,” sings Bobby McFerrin’s voice in my head.

Hope is a deceitful kind of thing. It sounds like a marvelous, Puritanical virtue. I think it’s a slippery slope. Hope is passive. “I hope it won’t rain.” There’s nothing you can really do about it, one way or the other. You’re stating a wish, a sort of desire or thought without any teeth. “I hope my insurance will cover this.” You’re placing the burden of responsibility or action on something, someone other than yourself. “I hope in the future.” You’re making present moment decisions while not being present in the moment.

On the other hand, I think Will has gotten a bum rap, as in “the willful child”, “not my Will but Yours be done”, “keep your servant from willful sins”, etc. I much prefer Ralph Waldo Emerson preaching Self-Reliance to that doctrinal negation of determination. I think it’s important to know what you want, what you like and why. At the same time, I think it’s very important not to get attached to those things. Some people will defend their desires because they feel that their identities are shaped by them, and they want them to be. In a Universe of impermanence, that can be problematic. What if the thing you desire is altogether unattainable? Or even unapproachable? Your identity becomes “the person who is not going to get what they want – ever”. Sounds like a life of frustration and suffering to me.

To be able to say that I think this thing is good, that I want to use my energy and resources to practice and promote this thing, while I acknowledge that much of the success of this thing remains out of my control, is Self-Reliance. Furthermore, I no longer believe that the success of this thing is in the control of a supernatural power. And I’m OK with that. I don’t need to have a guarantee that this thing will succeed eventually in order for me to feel my efforts are worthwhile. I can have a moral conviction of the value of this thing without supernatural endorsement.

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I suppose I should mention that my philosophical transformation began after my husband died. My identity was shaken. I lost Faith; I lost Hope. “How very sad!” I hear you cry. Let me add that I was then asked repeatedly by a dear friend, “What do you want?” “Who do you want to be?” and I eventually found myself. I became aware of delusions and habits of thought that I’d never examined before. I discovered my will, my values, my feelings and my ability to accept change, adapt, and practice living gracefully and gratefully. I know good things intuitively, and I have learned that I am trustworthy.

And I believe that everyone else could say the same. See, I do believe in something.

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Faith Means Making Choices

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This article appears in the July issue of The Be Zine. To see the whole blogazine, click HERE.

Faith.

“Firm belief in something for which there is no proof.” Merriam-Webster

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We all act on faith. Each of us, every day. We make decisions based on ideas and concepts for which we have no proof. We take action based on insufficient evidence about the cause and the effect. This is unavoidable. When are we ever going to have all the information about anything? The more we learn, the more we realize how little we know. The more we experience and the more we learn of others’ experiences, the more we realize that possible experiences and conclusions are infinite. None of us is ever in possession of “all the facts”. We are all guessing.

Similarly, we all have delusions. We all look through various lenses, have particular blind spots, and wear custom-made blinders for one reason or another. Sometimes these serve as coping mechanisms to protect us from overwhelming stimuli. Sometimes these simply magnify our ignorance.

Let’s try on an example.

I have to make a decision about how to commute to work in the morning. I have been told that taking the freeway is the fastest route. After all, the speed limit on that road is 55 mph. However, it’s always under construction in the summer. But is speed the best value to consider? Maybe I should not burn fossil fuels and ride my bicycle instead. I will then arrive at work sweaty and tired. There is a bus, but buses are full of germs. But my friend takes the bus, and I could ride with him and chat…And so on.

street scene

The point is, there are a number of ways to get to work and a number of reasons to justify each one. Those reasons may be weighted by experience, by social influence, by practice, by value and by preference. We each make our choices, our decisions, based on incomplete data and bias, but the point is WE MAKE CHOICES. And that is our great freedom, a right of autonomy.

We have the opportunity to make new choices at any time, although they will also be based on incomplete data and bias even when they are made in an attempt to incorporate new information. The dynamic of deciding and re-deciding is perhaps the greatest activity of life for our species. It’s what our big brains are for. But it is a process that does not have a product. We will never get it all figured out. Dogma is unsupportable in the long run, even if it seems beneficial in the short term. We will never, ever arrive at what is absolutely “right”. Perhaps a better pursuit is simply what is “better”.

Where faith turns into action or behavior, we make moral judgments. Based on your beliefs in the moment, you chose what to do. Was that action beneficial? Did it cause harm? If you decide the action was harmful or that acting in that way did not help you to be the person you want to be, you can choose a different action…AND you can choose to change the beliefs that justified your action. A flexible framework allows a lot more options.

Back to our commute example. What if…

Believing that getting to work quickly was the most professional, responsible thing to do, I set off on the freeway. Soon afterward, I ran into road construction. Flag operators stopped my car. The minutes ticked by. I got frustrated, angry, eventually enraged, and I expressed this state of mind by shouting a curse at the flag man and punching the accelerator as I was allowed to move forward. In the process, I rear-ended a car in front of me. Now I have caused insult to the construction worker on the scene, injury to the car and possibly the person ahead of me, and acted like a person I do not wish to become. I can decide to be more careful not to act in anger in the future, and I can decide that getting to work quickly is not an important value so that I’m less likely to feel frustrated when I can’t fulfill that value. I can examine my beliefs and thoughts as well as my actions and make changes in both in order to practice non-harmful behavior more effectively.

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This is a simple example. My real life is much more complex. At one point, it involved decisions I made about raising teens to adulthood while my husband was dying of a chronic illness. I realized that acting on my faith sometimes caused me to harm them and to become someone I didn’t want to be. So, not only did I stop the behaviors, I stopped believing the underlying principles that motivated them. I kept wondering if I was “losing my faith”, a phrase that sounded so negative and irresponsible. What I was actually doing was evolving my faith and my self. That, I think, is a very positive and responsible practice. I intend to practice striving for “better” and doing less harm. That’s my new choice, my new faith. 

victory

Text and photographs © Priscilla Galasso, 2016. All rights reserved.

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Weekly Photo Challenge: Optimism is a Choice!

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Good things are on the horizon.  There’s a pink dawn behind the frost on my second story window.

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I feel hopeful that the new day will be fair.

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I believe we can always try to do better, that we don’t arrive, we practice.

With hard work and perseverance, we CAN clean up a mess and get things in better order.  (I’ve lived here with Steve for 5 years; for the first time, we have all our clothes stored out of sight.)

closet

I believe that ‘obstacles’ and ‘obligations’ are simply the wrong terms for ‘opportunities’.  (My daughter quit her job and went back to college this week!)

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I am an optimist, an idealist, and proud of it!  The glass is waiting; FILL IT UP!

glass

Optimistic

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Weekly Photo Challenge: Weight and Gravity

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Things that are not weighty can be significant nevertheless.  What is greater than a seed on the wind for the future of a plant?

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What is more important than light that lifts the soul in the dark of winter?

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And something as weightless as a feather is essential for a bird to soar.

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We are wise to take the ethereal seriously: the death of the canary in the mine, the evaporation of a pond, the butterfly that will not migrate. They tell us vital things.

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At the same time, we must examine the gravity we feel about death.  Is it really such an enormous thing? It is altogether common and expected.

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And even mountains move – eventually.

Battleship Rock NM

The cosmos is forever dancing with the forces of gravity.  The stars are light on their feet; they twirl and twinkle, smiling their whole lives long.  We are made of star stuff.  Let’s lighten up!  After all, what could be more meaningful?

Photo credit: Carol Toepke

Remember this post when you feel like you’re doing too much heavy lifting. 041

Weight(less)

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Mankind: The Modern Mystery and Myth

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This piece is featured in this month’s issue of the BeZine. For a link to the complete issue, click here.

The hero’s journey is a deeply challenging topic for an amateur writer and philosopher. What a great invitation to read and research, to tie strands together and squint to see a pattern! Typically, I submit essays to this forum, as I am much more comfortable in prose. This time, however, I decided that an essay on this topic would be way too ambitious. What I have is Swiss cheese and spiderwebs, full of holes and only loosely connected, so I thought a poem would be more appropriate.  However, I will preface this one with a bibliography.  I began with the final chapter of Joseph Campbell’s The Hero With A Thousand Faces, where I read this:

“Today all of these mysteries [“the great pantomime of the sacred moon-king, the sacred sun-king, the hieratic, planetary state, and the symbolic festivals of the world-regulating spheres”] have lost their force; their symbols no longer interest our psyche. The notion of a cosmic law, which all existence serves and to which man himself must bend, has long since passed through the preliminary mystical stages represented in the old astrology, and is now simply accepted in mechanical terms as a matter of course. The descent of the Occidental science from the the heavens to the earth (from 17th century astronomy to 19th century biology), and their concentration today, at last, on man himself (in 20th century anthropology and psychology), mark the path of a prodigious transfer of the focal point of human wonder. Not the animal world, not the plant world, not the miracle of the spheres, but man himself is now the crucial mystery. Man is that alien presence with whom the force of egoism must come to terms, through whom the ego is to be reformed. Man, understood however not as “I” but as “Thou”: for the ideals and temporal institutions of no tribe, race, continent, social class, or century, can be the measure of the inexhaustible and multifariously wonderful divine existence that is the life in all of us.” (emphasis mine)

That reading led me to recall lectures I heard from Dave Foreman at the Wilderness 50 conference. His essay on “The Anthropocene and Ozymandius” can be found in several online posts. From there, I considered Nietzsche’s Übermensch from Also Sprach Zarathustra. And always underlying my thoughts is my admiration for Buddhist practice and The Middle Way. So, with all that as the primordial soup, this emerged:

Homo sapiens sapiens
Oh most separate, separating
Anthropocene anthropocentric
The Egoid egotist
Ozymandius, great Wizard of Man
Eyes on screen
Fingertips fiddling

Journey who will
That Über undertaking
Condescend to transcend
Dare to die in darkness,
Awake in wilderness
At one, atoned
In mystic Middle

Cosmic consumption
Preposterous presumption
Unsustainable usurpation
Deplorable devastation

Parading Nero
Begs a humbler hero

hero

© 2015 – poem, essay and photograph, copyright Priscilla Galasso.  All rights reserved.

 

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Oscar Wilde and “The Critical Spirit”

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This article is my submission to the July edition of The BeZine.  For the  table of contents with links to my colleague’s work, click here.

“THE CRITIC AS ARTIST: WITH SOME REMARKS UPON THE IMPORTANCE OF DOING NOTHING” — Oscar Wilde wrote this essay in the form of a dialogue between two characters, Gilbert and Ernest, in the library of a house in Piccadilly.  Here are some key quotes from that piece:

“The one duty we owe to history is to re-write it.  That is not the least of the tasks in store for the critical spirit.”

“When man acts he is a puppet.  When he describes he is a poet.”

I confess I have not read The Critic As Artist in its entirety and so have not discovered Wilde’s “remarks upon the importance of doing nothing”.  However, I do have some understanding of our critical mind, the ways we apply it, and the results of being dominated by it.

First of all, what is ‘the critical spirit’?  I think what the author is getting at is the individual thought process that creates meaning.  What we ‘know’ of the world might be broken into 3 categories: Fact, Experience and Story. Fact is the measured detail of life — how old it is, how big it is, how it reacts chemically, that kind of thing. We learn some things from it, but it has no emotional arch, no meaning.

Experience is the raw sensation of the moment: emotions, smells, sounds, tastes, sights, awareness, feeling.  It is how we know we are alive.

And then there’s Story, and this is how we are all poets: we take in data, we see events transpire, we feel emotion and sensation, and then, we put that together into a narrative that makes ‘sense’ to us.  We have created a story, a meaning, and attached it to history.  That work is largely supervised by our Ego as our thought processes select and omit and weigh the data according to our own preferences and values.  We imagine and imitate what we like, we suppress what we don’t; we spin what comes out.  These stories become part of the body of data that we use to create further meaning as well.  It is essential to realize that we are constantly making up stories.  Civilization is a story.  Religion is a story.  Philosophy and Art and Psychology and Anthropology and so many other pursuits are simply ways that we have manufactured meaning by creating stories.  There is wonderful wisdom in recognizing “the danger of a single story”, and so it is a fortunate thing to have so many different ones.  (a Nigerian novelist, Chimamanda Ngozi Adichie, fleshes this out in her profound TED talk, HERE) Stories are ubiquitous.  There is no ‘right’ story.  Good stories point at Truth, but there are lots of ways to construct them.

This awareness of the creation of story by your own Ego is the key to “the importance of doing nothing” as well.  The plethora of stories and the facility of story-telling in our culture tends to dominate our reactions and expectations, creating drama, manipulation and anxiety along with meaning.  In some ways, we want that.  We find it exciting.  But it’s also exhausting and can be exploitative.  To be able to leave the story-telling aside and simply BE is important for my well-being and my personal peace.  Meditation is helpful in the practice of stilling the ego and refraining from making up meaning.  When I concentrate on the present moment and return to the simple activity of breathing, I allow the world to be what it is instead of conscripting it into the service of my creative ego.  Then I am free to relax my mind and let go of my anxieties about how the story will turn out.  My energy is renewed, and I am at peace.  (This is a practice that I am only just beginning to employ.  Awareness is the first step!)

“The imagination imitates; it is the critical spirit that creates.”  We are invited to engage with the world on many different levels, all of which can be useful and appropriate at certain times.  Wisdom is the art of choosing how to engage in a way that is edifying for yourself and others.  For everything, there is a season: a time to imitate, a time to create, and a time to refrain from creative ego activity.  May each of us find joy in the exploration of this Wisdom and delight where we recognize this exploration in others!

Vivid

© 2015, essay and photographs, Priscilla Galasso, All rights reserved

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Weekly Photo Challenge: Door – or No Door?

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The open door…

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…is a symbol of the fluidity of life.  We pass through, but may we not also pass around or over?  Most often, I believe, doors are constructions of our own egos, our own consciousness.  We perceive doors even where there are none, just as we construct walls in the wilderness for no reason other than to give us a sense of boundaries.  Why do we find boundaries and closed doors comforting?  Maybe because they give us an excuse for setting limits.  Maybe that’s how they make us feel safe.  Where do you build doorways?  How would you feel in a place where there were none?

Familiar door
Fancy door

Door

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Here’s Waldo

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From Essay IX: The Over-Soul — “The Supreme Critic on the errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest, as the earth lies in the soft arms of the atmosphere; that Unity, that Over-soul, within which every man’s particular being is contained and made one with all other; that common heart, of which all sincere conversation is the worship, to which all right action is submission; that overpowering reality which confutes our tricks and talents, and constrains every one to pass for what he is, and to speak from his character, and not from his tongue, and which evermore tends to pass into our thought and hand, and become wisdom, and virtue, and power, and beauty.”

Steve and Waldo

Steve and Emerson (the golden book in his hand) on the Ice Age Trail

From Nature — “Nature is a language and every new fact one learns is a new word; but it is not a language taken to pieces and dead in the dictionary, but the language put together into a most significant and universal sense. I wish to learn this language, not that I may know a new grammar, but that I may read the great book that is written in that tongue.” 

© 2015 photographs by Priscilla Galasso, All rights reserved

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A Little Story About Loving Yourself

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If you’re puzzled by relationships…

might he be the one…and feel that perhaps something is missing in your life…

something's missing…and you’ve done the same thing over and over, hoping something different might result…

patternimagine what might happen if you simply followed your bliss and did what you love.

do what you loveA life may emerge that is not what you dreamed or expected or even what you may have been promised.  Still, it is actual and dynamic…and there you are, being yourself and still doing what you love.  That’s not a bad outcome, is it?

whole scene

© 2015, essay and photographs, Priscilla Galasso, All rights reserved

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Weekly Photo Challenge: Symmetry

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Symmetry.  A very interesting concept.  Is it real or imagined?  I’ve been thinking a lot lately about how consciousness operates, how we impose ideas, structures, and order on the world to make it more…manageable?  Less overwhelming?  I think of Alan Watts who proposed that the real world is “wiggly”.  More fluid, with less distinct boundaries than we tend to ascribe to it.  Still, I suppose there is a lot of seeming symmetry in nature. Botany identifies symmetry frequently, for example, in compound leaf structures which are often classified as symmetrical or alternating.  Do I have any photographs of a symmetrical leaf or flower?  No.  I don’t typically take architectural shots, either, and if I do, they’re off center on purpose.  I think that means I am looking for the harmony of imperfect, wiggly things….like the Yin and Yang.  That symbol seems symmetrical, but it’s really opposites in balance.  I like that.  Not that I don’t try to make things symmetrical in my life.  I have a very orderly, Western brain.  I’ve straightened pictures and lined up pillows compulsively for years.  But I’m trying to break out of that habit.   If I must impose symmetry in order to feel at peace, then I’m in for a lot of anxiety.  It makes more sense to accept the wiggly world as it is.  So here’s some man-made symmetry that I’ve photographed…imperfectly:

 


Symmetry