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Discoveries

In 14 hundred and ninety-two, Columbus sailed the ocean blue…

Happy Columbus Day.  In my family, the tradition is to play selections from Stan Freeburg’s “The United States of America” on this day.  Especially the song “It’s a Round, Round World”.  Just because it’s silly and we’ve memorized the whole record.  Yes, record.  As in vinyl.  It was from Jim’s collection.

“You have a dream?”  “Yes, I do.”   “Would you like to talk about it?”

Yes, I would.  My dream is to live a life of discovery, to open my eyes and ears and arms and senses to the vast experiences of this round, round world.  To open my mind to possibilities for living, to find ways of peace, of tolerance and acceptance.  To learn from the earth, from the other living things around me, what it is to be in harmony with my surroundings.  I want to discover how to live in grace.

To look far off

and close up

to notice relationships

and contrasts

Awareness, appreciation, attitude, action, activism and education.  Discovery, embodiment, and teaching.  The way of the bodhisattva, actually.

Yes, that’s my dream.

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You’re Grounded!

I have this thing about wanting to do things “right”.  I grew up with a strict father who had a clear sense of what he thought was right, and I was always trying to please him.  I find myself feeling anxious about whether or not I’ve made the right decisions or acted in the best possible way or been “good” in every way I can.  The more interactions I have, the more I have to feel anxious about.  So, in a busy week, I feel more stress.  Yesterday, I spent 7 hours making pea soup.  It turned out fine, although I had to do some re-direction and repair in the middle (turns out that whole dried peas don’t cook the same way as split peas).  Not a big deal, but I felt like I had “failed” to be super-efficient and triumphant in that endeavor.  My relationship with my cooking contained some anxiety and thus drained energy from me rather than invigorating me.  We have a relationship to everything on the planet, and this is living.  Living can be a drain, or it can be energizing, or anywhere in between.  It depends on whether you’re blocking energy or “surfing” on it.  In other words, you can be at war with life, or you can be at peace with it.  Our relationship with food is a good example of this.  Did you know that the use of pesticides and herbicides came out of the technology of WWI?  The chemicals that were developed for warfare were applied to food production.  Agribusiness declared war on the earth in order to use its technology and generate a wartime economy.  Conflict, manipulation, “strong-arming” the earth in order to wrestle food from it is a particular kind of relationship.  Organic farming uses a more peaceful relationship to obtain food, working with nature and not against it.

I have been trained, in a way, to think that doing things in a prescribed “right” way is the least stressful.  I have been a pretty compliant person.  But this anxiety of compliance also produces stress.  Is there another way?  Yes.  Being grounded and open.  I’m never going to know the “right” way to do everything because there isn’t a right way.  There are a million ways.  And that’s okay.  Steve and my sister share a birthday.  They both have a way of reminding me that the way I am is wonderful, but it’s not the only way.  They both play “devil’s advocate” and bring up something that I hadn’t thought about without saying I’m wrong.  It took me some time to take this as a gift and not as a chastisement.  I was used to taking everything short of complete praise as chastisement.  I used to be somewhat afraid of both of these important people whom I love so much.  They are challenging (and they are smarter than I am).  I have a relationship with them that can be conflictual or peaceful depending on my posture of defensiveness or openness.

So, I’m still thinking about all my relationships to the residents of earth, from the dominant one I have with Steve (three year anniversary today of our very first date) to the invisible ones I have with the bacteria in my own body.   My sister points out that “What are you feeling?” is perhaps a better question than “How are you feeling?”  What am I feeling in these relationships?  Am I feeling energized?  Drained?  Peaceful?  Afraid? Stiff? Open? Anxious?  Sad? Mad? Glad?  Being open to what I’m feeling allows discussion and movement and flow and change.

Letting go of the anxiety of having “right” relationships and exploring what I feel is what I mean by being grounded and open.  What surfaces in our relationships to other species when we do this?  Here’s one thing that came to mind: the euthanizing of animals who have attacked humans.  I have read several news articles lately about grizzly bear attacks, wild cat attacks and even a deer attack (a buck with antlers that inflicted some serious wounds) that ended with the report that these animals “had to be euthanized”.  I always thought that euthanasia was “mercy killing”, like putting a wounded animal out of its misery.  These stories don’t indicate that the animals were in misery, they were simply protecting territory or defending themselves from a perceived threat.  It seems that they were killed as a punishment for attacking a human.  Some of the articles mention that the possibility of rabies warrants “mercy”, but the animal is killed before any diagnosis of rabies is made.   What is the feeling?  Do these animals need to be punished because they’ve injured a human?  Is this about anger and a preference for humans?  Are we at war with animals?  If we end up in the same place at the same time, is it kill or be killed because you are my enemy?   Why shouldn’t an animal take out a human who has shot at it or who represents a food source in a depleted environment?  Are we somehow exempt from being in that kind of relationship?  Why?  For that matter, are we supposed to be exempt from being on the “losing” side of a relationship with listeria bacteria?  Are we “better” or “more valuable”?  Why? (or why not?)

How much can we be open to in our relationships with the world?

What do you feel about buzzards?

What about lotus flowers?

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The Ultimate Simplicity of Unity

Health comes from wholeness.  This is true for every individual body on the face of the planet right up to the Earth itself.  If the spherical (3-dimensional) network of interconnections is intact and working in harmony, we enjoy good health.  Damaging those connections and setting up division between body and soul, body and earth, ourselves and others, creates a loneliness that we compensate using violence and competition.  Violence to part is violence to the whole.  We undo the fabric of life this way.  Whenever we insist on the “rights of the individual”, we chip away at those connections.  (see Jessa’s comment on the last post)  How do we practice unity and health?  How do we take up a posture of balance in our relationship to Creation or the Universe?  Do we have the maturity and courage to desire this responsibility on our own so that it isn’t an “obligation”?

This morning, I have been reading an essay by Wendell Berry called “The Body and The Earth” from The Unsettling of America published in 1977.  It is an extremely articulate and broad analysis of that “spherical network” that moves fluidly from agriculture, to Shakespeare and suicide, to sexual differences and divisions, and more.  Here is an excerpt from the beginning which describes the mythic human dilemma:

“Until modern times, we focused a great deal of the best of our thought upon such rituals of return to the human condition.   Seeking enlightenment or the Promised Land or the way home, a man would go or be forced to go into the wilderness, measure himself against the Creation, recognize finally his true place within it, and thus be saved both from pride and from despair.  Seeing himself as a tiny member of a world he cannot comprehend or master or in any final sense possess, he cannot possibly think of himself as a god.  And by the same token, since he shares in, depends upon, and is graced by all of which he is a part, neither can he become a fiend; he cannot descend into the final despair of destructiveness.  Returning from the wilderness, he becomes a restorer of order, a preserver.  He sees the truth, recognizes his true heir, honors his forebears and his heritage, and gives his blessing to his successors.  He embodies the passing of human time, living and dying within the human limits of grief and joy.”

Last night, Steve handed me his own definition of living holistically: establishing (or re-establishing) a personal responsibility towards all aspects of the universe.  He defines responsibility here as love, that is “presence with or an acknowledged relationship with” and the desire to improve that relationship.  He noted that this responsibility comes from free will, not as an obligation.  This is the posture of openness, the basic attitude to begin any discussion about living sustainably or in unity and harmony.  Think of it as the beginning of a tai chi exercise or a yoga session.  You take a balanced position: heels together and toes out for tai chi; heels together, toes together, palms together in front of your heart for yoga.  Breathe deeply, opening connections to the respiratory system, the digestive system, the circulatory system.

Steve assumes the position

This is only the beginning, but as Mary Poppins would say, “Well begun is half done.”  This part takes practice, just like meditation.  Return to your breath.  Return to a position of openness as you try to save the planet.  We are not gods and we are not fiends.  We are humans who love the universe, who desire to improve our relationship with every aspect of it.

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Biological Diversity

Today, a group of special needs adults came to the Wehr Nature Center for a field trip.  They saw a puppet show about how animals survive the winter.  We passed the puppets among them to let them meet the characters before the show.  Afterwards, we passed some real animals around, a box turtle and a snake named Fancy, for them to touch “with one finger”.   Then, we divided the group in half and went outside.  Those that were more ambulatory took a walk around the nature center, the others sat up on the observation deck overlooking the pond.  This was a very diverse group, and I couldn’t tell what they were noticing or taking in.  We tried to point out things that they could see, hear, touch, or smell (we didn’t dare do any tasting!).  Some of them were pretty absorbed by their own selves and other people in the group.  Some were able to engage at times in what was around them on the path.  One man, Charlie, pointed up to a tree covered with Virginia creeper vines that had turned red and just started laughing!  He was so excited!  I loved that reaction.  That made my day.  Lester spent the time pointing out behaviors in the group or hiding behind people.  He held my hand for a while on the trail.  When we all congregated on the observation deck, he introduced some of his friends to the staff, one by one.  Finally, we got them all loaded back on the bus and waved good-bye.  There were 30 in all, including 2 in wheelchairs.  Most were men.  All the caregivers were women.

This made Charlie laugh

I am grateful to have been reminded that biological diversity includes every species and every variation in the species, including ours.  Respecting and including all of life is an exercise in awareness every moment of every day.  I want to be able to be gracious and friendly to every living thing I encounter, and I want to put myself in a position to encounter a wide variety.  I suppose that is my desire for my own edification, but I think that it is advantageous for everyone and builds tolerance and peace in the world.  Observing people in nature is interesting.  Some of the volunteers were talking about kids who react negatively to things in nature.  One girl got very agitated and upset over the sticker-burrs that were clinging to her sweater after a hike.  It makes you wonder how unfamiliar she must have been with the outdoors.  We are often scared by things that are unknown.  As we understand things better, we are able to be more compassionate.  Steve’s favorite Bible verse is “For God so loved the world…” and he stops there.  God loves the world.  Steve loves the world.  What would be the result if more people learned to love the world and taught their children to do the same?  “And it was very good.”

I love Turtles

I love the colors and textures under my feet

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How are you feeling today?

Last night I read a play that really impressed me.  It is a piece of writing that satisfies on many levels.  It’s called “W;t” (or “Wit”) by Margaret Edson, and it won the Pulitzer Prize for drama in 1999.  I recommend it highly, especially to the Approximate Chef and Memma.  You will love the protagonist, a 50 year old professor of seventeenth century poetry, specializing in John Donne.  She has stage 4 ovarian cancer, and the action is set entirely in the hospital.  Her understanding of life, of living from your wits, is rigorous, exacting, detailed, intelligent.  Being treated for cancer puts her in a situation that is painful, humiliating, and collaborative.  The script is brilliant and suddenly tender at the end in a way that doesn’t degenerate into sentimentality, but strikes firmly at the heart.  If I were to see this live in the theater, I’m sure I would be unable to rise from my seat for a good half hour after the curtain fell.  I’d be savoring every emotion.  Read it and you’ll see what I mean.  One of the “running gags” is that the intern keeps reminding himself of the “clinical” practice of asking the patient how she is feeling.  The question may seem moot, or insensitive, or humorous, but it points to self-awareness regularly, which for most of us is sorely needed.

I am noticing the subtle changes of aging.  I hear popping and cracking in my joints whenever I get up in the middle of the night to go to the bathroom.  I feel stiffness in the morning from sleeping on our rock-hard futon.  I have never been very flexible, and today, I tried to do yoga along with a DVD.  I found myself mesmerized by the instructor’s body and thinking of my sister Dharam, who has taught yoga, acrobatics and dance for 30 years.  It is so beautiful to watch, and I feel like my body will never be able to do it.   Memma can do it; she is fluid and flexible and of a completely different body type.  I wonder if all bodies can if they practice regularly.  The problem is fear.  I am afraid and mistrust my own body.  The way to dismantle fear is with understanding.  I had a massage a week ago, and as each muscle was touched, I felt as if I were being introduced to it for the first time.  “Oh!  That’s my muscle going from there…to…there.  It feels a bit tight and tender; I wonder if I can relax it?  Breathe….”  I am trying not to think things like, “Oh, my god!  I am so stiff and creaky!  There must be something really wrong with me.  I probably have bone cancer!”

I keep reminding myself that I just had a full physical, mammogram and pap, and blood work done, all with normal results.  If I hadn’t, I could probably convince myself that I had one foot in the grave.  My hypochondria is fully actualized.  I’m sure part of that is due to living with Jim throughout the stages of his illness and death.  The vigilance we developed became a blessing and a curse.  The trick is finding balance, finding the Middle Way.  As I stand with my toes and heels together, arms at my side, breathing deeply through my nose, I remember this.  Balance.  Breath.  Practice.  Love myself.  Ask myself compassionately, “How are you feeling today?”

Feeling fine, thanks!

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Sundays: Prayers and Practices

Sundays were full of ritual in our house.  We went to church every week to sing in the choir, to serve at the altar, to teach or learn in Sunday School, and to meet up with familiar folk.  There were the formal rituals of the liturgy and the informal rituals of getting everyone up and dressed and in the car.  After church, we had rituals of brunching on bagels and sleeping in front of the Bears’ game.  These habits gave our Sundays a certain shape and form that became very comfortable to me.  I didn’t think very hard about them after a while.  They seemed fairly easy and routine, a balance of early busy-ness and later laziness.  We’d dress up and then let down.  It was what we did, week after week.  Gradually, this practice began to unravel as the kids grew up, moved out, and developed their own habits.  When they came back into my home, this routine was questioned.  Do I have to get up and dress up and go to church?  I’m used to sleeping in on Sundays now.  Why do you do this routine anyway?  Is it obligation?  Okay, you committed to being in the choir.   You’re obligated, I’m not.  Do you think I’m obligated to you because you’re my mother?  It became obvious that it was time to think critically about our family habits and evaluate them.  I admit that I was not above manipulation.  I  liked to have my kids with me in church.  I liked to hear them sing.  I liked being seen by others as a mother with devoted children.  I wanted to have time together as a family because I worried about how ‘dysfunctional’ we were becoming.  I thought I could get what I wanted by imposing ‘rules’, but when my authority over them came into question, I resorted to bribing them with food…or guilt.  “It’s a family thing!  Don’t you want to go to brunch at Egg Harbor with us?”  Occasionally, I would even be satisfied if they skipped church and met up with us at a restaurant afterwards.

After Jim died and I began dating Steve, I invited him to come to church with me.  He observed the whole morning routine respectfully and rather silently.  I finally asked for his feedback.  His first comment was that I had become a totally different person than the one he knew.  I had adopted a persona that he didn’t recognize.  I had put on my social ‘face’ and performed my part in the choir, but he saw nothing of the spirituality we talked about while hiking in the prairie.  He asked me whether I thought my church habits contributed to my spiritual growth, and I couldn’t answer right away.  He also asked me why I neglected to inquire about his bagel preferences when I picked up brunch afterwards.  That was embarrassing!  I was in my familiar bubble and not even thinking about my guest.  “We always do it this way, and you can just follow along,” is something I am very used to accepting and enforcing.  Steve doesn’t like to be treated that way, though.  He values participating as an equal in what is happening.   His theological questions came next.  If you’ve never been to an Episcopal mass before, you would probably be bursting with questions about the symbolism alone by the end of the service.  Steve was wondering if there would be an occasion that he could stand up and ask about what was going on.   Can you imagine?  “Uh, excuse me?  Hi.  I’m Steve and this is my first time here.  Can you tell my why you’re doing that with that cup (or candle or incense diffuser or garment or….) and what that means?”  I had to admit that the whole social construct was not designed to be very inclusive or open.  It was another case of “we always do it this way, and you can just follow along”.  I began to wonder how much of my long-standing religious faith was about simply following along.

Holy Hill, from far away

Here, I am living without religious habit or routine for the first time in my life.  I have decided that I don’t want to live without practice, though, because practice leads to mindfulness.  I am working out how and what to practice.  Back in May, I began to write my own Daily Offices, reminders for certain times of the day.   Here’s what I put together:

I.  Matins – Make Love Every Morning

I become aware of a new day, of the sun rising in the east once more. I feel the security of its constant faithfulness and a deep gratitude and contentment washes over me. I appreciate the sun. I hear birdsong or a cat mew, and I become aware that other creatures greet the new day with me, each one appreciating this regular phenomenon in her own way. I feel the lightness of the sky reflected in the lightness of my body. Food digested, shadow of darkness lifted, I feel buoyant and relaxed and open. The energy of a new day and new opportunities fills me with each breath. I notice the particulars of this morning, the weather, my body, my surroundings, where I am, who is with me. I am grateful for these particulars as they are. I am aware that each of my loved ones greets the morning in some way, and I think of them with appreciation for the connection we have on this planet. I am aware of myself. I am appreciative of my body, of my inner being, and I hold myself in a place of unconditional love. I belong on the earth today. I have an important part to play here along with everything else. I want to be aware of that all day long. I become aware of any anger or fear that might arise in me as I spend time with myself. I notice any of these “stuck spots” with compassion. I review my 3 options: run away, change my circumstances, change myself.

 II.  None – The Ninth Hour – After School Snack

I pause after a few hours’ work to refresh myself. I am grateful for the food I eat and for the earth that nourishes me. I appreciate the way my body repairs itself while resting. I note the work that I have done so far today, the satisfaction of taking responsibility for my life. I become aware of any places I may have become “stuck” today. I re-direct my energy so that flow resumes. I notice changes in the sun’s light, in the weather, in the activity and mood of the afternoon. I feel grateful for these particulars as they are. I spend time with myself and nurture my inner child coming back home.

 III.  Compline – Now I Lay Me Down To Sleep

As I slow down at the end of the day, I pay attention to any anxieties that have gathered around me during the day. As darkness falls, I let go of these anxieties, breathing out slowly and gratefully. I look deeply within for the security and safety I seek, remembering that the world proceeds according to natural laws, life and death have their place, my days will be as they will be, and fear need not preoccupy my thoughts. I ask for peace, for every living thing to be free from suffering.

I was having panic attacks back in Spring because of the enormous transitions I was going through, and wanted to practice being mindful that the world is a continuously unfolding and wonderful place, not a dangerous place of uncertainty and chaos.  Thich Nhat Hahn talks about tending the gardens we grow in our lives by nurturing seeds that we want to see in full bloom.  I want peace to bloom in my garden.  I want love to bloom without manipulation.  I want a mindful connection to the Divine to bloom.  I want responsibility and intentional participation to bloom.  I want to develop practices that will encourage these to grow.

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“Jerry”, Faulkner and the Laundromat

*Note: this was originally posted on Sept. 15, 2011.  It has been edited for submission to Into The Bardo, A Blogazine.  “The Bardo” is a place of transition, perhaps akin to Purgatory.  It is common ground and a sacred space of sorts.  It’s intriguing to think of the Laundromat as a place like that.*

David Attenborough makes a point in The Life of Mammals video about “Social Climbers” – monkeys.  He says that you can tell how large a monkey’s social group is by the size of his brain.  Baboons live in large, complex social structures and have the largest brains of all the monkeys.  Surviving and thriving in a social environment means that you have to be able to assess situations and make an array of decisions – how to make allies and with whom, how and when and whom to fight, how to secure a mate and improve your chances of passing on your genes.  Navigating social life is even more brain-bending if you’re human, I think.  More subtleties are involved.  Here’s a case in point: the laundromat.

When Jim and I were first married, I did laundry at the laundromat.  I hated going there, for several reasons.  First of all, I was pregnant.  The smells nauseated me; the physical demands of standing to fold and hoisting large loads of clothes around exhausted me.  It was a depressing place to be physically, but perhaps even more uncomfortable was the social aspect.  You never know what strangers you might encounter.  I have had some rather pleasant days at the laundromat.  I met a psychic, once, who was very interesting.  She could tell I was skeptical and not receptive, but she kept on talking to me nevertheless.  Gradually, I relaxed and figured out how to respect her and appreciate her and communicate that to her.  We parted with a hug and wished each other well.  Mostly, I get a pleasant experience if I can do my laundry in silence and read a few short stories at the same time.  What I often find is that the laundromat is a place to observe human suffering, my own and others’.

I happened to have selected a book of short stories by William Faulkner as my laundry companion.  I grabbed it off of Steve’s stack figuring that short stories would fit nicely into those periods of time between cycles, and I wouldn’t mind being interrupted or distracted as much as I would if I were trying to tackle “heavier” reading.  What I didn’t think about was that these stories of post-Civil War race relations would be cast for me on a backdrop of the urban reality of this century…and that the same awkward tensions would result.   I felt like some of his characters, eavesdropping in the kitchen, when people in the laundromat would chatter on their cell phones to friends and social agents.   Outwardly, I guess I was trying to be invisible.   I couldn’t help picking up snatches of their lives and wondering about their stories.   For example, Jerry and his family…

I’ve seen Jerry twice now.  Yesterday, I recognized him as I approached the laundromat.  He was wearing a diaper under sweatpants, shoes, and no shirt.  He was hitting his head repeatedly and grunting.  Or maybe it was more like moaning.   The woman he was with may have been his mother.  She was in a wheelchair with an artificial leg that looked like a sandbag.  He was with another woman as well, perhaps his sister.  She was the one doing the laundry.  I remembered them from a month ago.  They came with about 7 large, black garbage bags full of clothes.  They took a social services shuttle bus to get there; I knew this from hearing the mother make cell phone calls about being picked up.  This woman had the sweetest, kindest voice you would ever hope to hear.  Her voice was full of compassion and pain; it was lilting and rich and Southern.  I would cast her as a black Mammy in one of Faulkner’s stories.  Her manners were impeccable.  If she had to pass around me, she excused herself, and I felt like apologizing profusely for being in the way.  Her daughter (?), the other woman, spoke almost unintelligibly as she did the laundry and corralled Jerry.  Even the woman in the wheelchair told her, “I can’t understand what you’re saying.”    Jerry likes to wander.  They don’t want him to wander out to the street and get hit by a car.  They don’t want him to bother the other people in the building.  Their voices called out periodically, “Jerry.  Jerry, come over here.”  “Jerry, honey.  Stop!  Jerry, come here.”

When Jerry wanders near me, I don’t know what to do.  I keep my head down and my eyes in my book.  Would I frighten him if I made eye contact?  Would he frighten me?  Another gentleman was there.  He helped bring Jerry back inside when he wandered out.  The mother thanked him, “You’re so sweet.  Thank you, sir.”  They exchanged names.  He told her that he has a grandson who was hit by a car at age 7; the grandson is now 25 and has brain damage.  “Oh, so you know.  You understand,” she sighed.  I learned that Jerry is 32 years old.

In the other corner of the room, there was a mother with a 5-year old daughter, London.   She looked about 5, anyway.  London had a pacifier.  I heard her mother yelling at her.  “London!  Get up offa that floor!  Sit your butt down here!”  Her voice was sharp and angry.  London began to cry.  There is not much to interest a 5 year old in the laundromat.  She hadn’t brought any toys or books to occupy her.  The mother talked on her cell phone while London played with the lid of the laundry hamper.  I made eye contact with the child as we went about our business.  She silently bent her wrist toward me, while sucking her pacifier.  “Oh, did you hurt yourself?” I asked.  “London!  Get out of the way!” her mother said.

In the Faulkner story, Master Saucier Weddell is trying to get back to Mississippi from Virginia.  He is the defeated.  He and his traveling companion, his former slave who is very attached to him and his family, find themselves in Tennessee at a farmhouse.   These victors are extremely suspicious.  They think Mr. Weddell is a Negro.  Actually, he’s Cherokee and French.  The story is short, but intense.  The traveler and the farmer’s younger son end up being killed in an ambush by the farmer and his Union soldier son, Vatch.  The last two sentences read, “He watched the rifle elongate and then rise and diminish slowly and become a round spot against the white shape of Vatch’s face like a period on a page.  Crouching, the Negro’s eyes rushed wild and steady and red, like those of a cornered animal.”

I finished my laundry in silence.  I waved my fingers and mouthed “goodbye” to London who had been banished to the corner.  Her mother didn’t see me.

At home, the late afternoon sun shines down on the quilt on my bed.  Steve isn’t home, and it’s very quiet.  I feel like crying.  My brain is not big enough to figure out why.

001

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Taking Action, Stepping Out, Making Meaning

My husband was diagnosed with diabetes after his first heart attack when he was 31 years old.  He died 16 years later from coronary artery disease, kidney failure, and other complications of diabetes.  He was sleeping in bed next to me and never woke up.  I unplugged his dialysis machine, his CPAP machine, and his insulin pump that morning and set him free.  That was 3 and a half years ago.  My eldest child got the idea the next year that she wanted to do something to honor her father and take action to support diabetes research.  She and 2 of her siblings participated in a fundraiser called StepOut Walk to Stop Diabetes.  I was really impressed by her initiative and her civic action.  I joined her the next year with Steve; the siblings had moved west by then.  This year, we are all going to participate together.  All 4 siblings and mom with a few significant others alongside.   Our goal is to raise some money, to honor Jim, and to be involved in positive action as a grieving family.   (If you want to donate money on behalf of our team, go to http://main.diabetes.org/goto/pgalasso)

Team Galasso 2010

Do I expect that our participation will cause this disease to be eradicated?  Well, not really.  Do I imagine that Jim will feel honored and bring some good fortune to us from the spirit world?  Not exactly.  Do I hope that our sorrow will abate and our self-esteem will soar as we pat ourselves on the back for “giving back” to the community and “fighting” for a cause?  Actually, I don’t.  All of those things are ego-based and not very realistic.  What am I really doing, then?  Well, I think of it as “pointing the canoe” again.  I see that people suffer from this disease.  I see that certain kinds of medical technology and education have been used to ease that suffering.   I want to paddle my canoe, make some effort, toward helping those who suffer, not because I believe that I can rescue someone, but because it is how I want to live.  I want to honor Jim and remember him because that’s how I want to live.  I want to work with my family’s grief because that’s how I want to live.  I don’t know if any particular thing will result; I don’t expect to become noble or perfect or anything.  I do know that paddling in that way lets me choose a purpose and work toward it.  I suppose it helps my mind to be directed toward meaning.

So, why are we humans always looking for meaning?  Inquiring minds want to know…

That Steven Colbert report clip from the Approximate Chef suggests that we want to feel safe about the ending of the story.  We tell ourselves, “It’s okay, because it turns out this way; I know it does”.  That gives us, what, control?  Last night I had a dream about  meeting “the woman who owned the house” of the estate sale I went to yesterday.  I don’t even know that a woman lived there.  In fact, it was quite a masculine log cabin, with a boat and a mounted moose head dominating the decor.  What was my subconscious trying to figure out?  Well, I was trying to assure myself that this family was okay.  They were selling all their stuff.  They were letting strangers into their house to buy their belongings.  There has to be a story there.  I just went through the sale of my family home.  I had emotions about it.  I had a story.  I imagine that there are people behind these things with an emotional story, and I want to be told that they are okay.  I want to be satisfied that there is some meaning to the sale of these possessions.   Ultimately, I want to know that I’m okay, that my story has a happy ending.  (Steve always tells me that everyone in your dream is really you.)

Man’s Search for Meaning by Victor Frankl comes to mind.  I read parts of it.  Is this how we keep ourselves sane in “stressful” circumstances?  Is it just a game?  If it works, does it matter?  If I am not dogmatically asserting that my actions are ultimately meaningful, just saying that I find meaning in them and that is useful to me, does that make my position more authentic?  Can I make up a satisfying story about the family in the cabin and then say, “I know it’s not ‘true’, but I like to tell myself this story to calm my neuroses” and still be considered ‘sane’?  Do most of us do this anyway?  Does that make it ‘normal’ then?  I suppose I could give that up and face the fact that I won’t know every story.  Perhaps I would be far more sane to learn to live with ambiguity and uncertainty and meaninglessness.   What do you think?

Unknown's avatar

The Final Frontier

Today was the final day of my volunteer training.  We did lesson plans about the Moon, Mars, and spent the last 20 minutes in the SkyLab.    As I lay on my back on the floor under that dome of plastic sheeting, I remembered trips to the Adler Planetarium when I was a kid.  Oh, those comfy seats!  I sometimes fell asleep as the narrator talked softly about constellations and Greek mythology, as I’m sure did many young visitors.  Today wasn’t a just a trip down memory lane, though, because science is constantly changing.  Robots are patrolling space right now and taking pictures of stuff we’ve never seen before.  I didn’t know there was a Kuiper belt before this morning.  I didn’t know that there is now a dwarf planet that isn’t named after something in Greek mythology.  It’s called Makemake, and it’s named after the god of creation in the culture of the Canary Islands.

Last night, we watched a Russian film by Andrei Tarkovsky, one of Steve’s favorite directors.  Solaris was adopted from the novel by a Polish writer, originally written in French.  We’ve also been borrowing the Cosmos series with Carl Sagan from the library.   I feel like I’m finally homeschooling myself in astro-physics because I never took Physics in high school.  Aside from trying to wrap my brain around conceptual numbers and the nature of sub-atomic particles, I’m wondering about moral and philosophical questions about what it means to be human and what part we may play in any larger community of intelligent life forms.

And then, today, we found ourselves at an estate sale in Lake Geneva where a VERY wealthy family is selling off furniture, antiques, and toys of rather astronomical proportions.  A horse-drawn sleigh and a mounted buffalo head, for instance.  Who has these things in their garage?!

So, now I feel like I’m in the synthesis stage of learning.  Pulling these bits of information and experience together, what meaning emerges?  Who are we and what are we doing here?  We live in a world that is much more vast than our consciousness can grasp, and yet we have this ability to be aware of our conscious mind and how we choose to live with it.  The Approximate Chef sent me a video clip she called “unexpected existentialism of Stephen Colbert” where he jokes about our penchant for knowing the end of the story and being comforted by that expected “happy ending”.  What is the best we can do with consciousness?  Use it to feel happy?  Use it to be compassionate?  Use it to reach toward expanding our awareness and capability?  Use it to gather the most impressive bits of this world into a collection we defend as our own?

I suppose we each have to answer that question for ourselves.  What do you want to do with your consciousness?  I do want to use it to be happy.  I want to use it to learn how to be less neurotic, anyway.  I do want to use it to be compassionate.  I do want to expand my awareness and capability, but I often wonder how much I can learn before I’ll just be forgetting most of it anyway.  I want to use it to make a positive impact in the world, but I’m not sure what that will be.  I want to use it to touch the Divine, if I can.

“To go into solitude, a man needs to retire as much from his chamber as from society.  I am not solitary whilst I read and write, though nobody is with me.  But if a man would be alone, let him look at the stars.  The rays that come from those heavenly worlds, will separate between him and vulgar things.  One might think the atmosphere was made transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime.”  Ralph Waldo Emerson

Perseid meteors over a castle in Hungary

Try the “Astronomy Picture of the Day” from NASA.  http://apod.nasa.gov/apod/

Unknown's avatar

Blissing Out

We were having lunch today at a Mexican restaurant, and Steve asked me,”Where are you, emotionally?  You seem like you’re not all here.”  He often asks me this because I somehow got adept at hiding my feelings, for various reasons.  I ran through the list – mad, sad, glad or afraid – but nothing jumped out at me.  I thought harder.  “I feel glad, but guilty.”  Have you ever been ashamed for being happy or content?  Did you ever think that feeling happy could not possibly be genuine?  That if you were glad, you must be missing something?  The first noble truth of Buddhism is that life is suffering.  I do think there’s truth in that, but I don’t think that means you must always feel sad.  I don’t think that if you feel happy, you must be Pollyana with her head in the sand.  Yet somehow, in this world, in this economy, when people are going back to work after Labor Day and kids are getting roused out of bed to go to school, I feel a bit guilty for having a blissful day.  Steve used to say he was amazed at my capacity to “bliss out” – this was when we were dating, and my weekend with him, away from work, away from my lonely home, would be one of indulgent relaxation.  I suppose that I am reluctant to put obvious energy into this stolen pleasure; it would be like gloating.  That’s why it’s hard for me to say what I feel.  But, dammit, I am happy!  I’m having a wonderful day.  I have a wonderful life.  It’s September, and the clarity of the air without the summer humidity dazzles me.  The sunshine is crisp, the colors are bright.  I remember feeling this way out in the prairie one day about 15 years ago and writing this poem:

In September’s Ease

Prairie grasses, butterflies,

Queen Anne’s lace, Black-eyed Susans

Cacophony of winged things

A  chipmunk scurry-stops and sings

Invisible mid-distance of a spider’s web

Or inchworm’s thread

Fur-stemmed sumac’s reddened hue

Feather-wisps in sunny blue

Summer’s heat slowed by a breeze

Reclining in September’s ease

Prostrate between the Earth and Sun

The Artist and the art made one.

Am I able to feel this joy and also be aware of the suffering that is always around?  I am aware of the impermanence of everything, but I am enjoying this moment.  I don’t want to get too attached to it, so I’m not jumping up and down, but I am smiling.  Thich Nhat Hahn writes about smiling in a lovely way; I am reminded of smiling Buddhas I’ve seen.  I hope you smiled today, too.