Category Archives: Christian

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Stressed for Success?

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My very astute sister once pointed out to me that all stress is not created equal.  There’s daily stress, the normal result of a body functioning without rest for 16 hours or so, which is alleviated after 8 hours of sleep.  There’s distress, which gives us the feeling of being overwhelmed or upset by the amount of stress we experience, and then there’s eustress, which according to Wikipedia is “a term coined by endocrinologist Hans Selye which is defined…as stress that is healthy, or gives one a feeling of fulfillment or other positive feeling. Eustress is a process of exploring potential gains.”  Examples of eustress could include climbing a mountain, running a marathon or sky-diving.  Or surviving a nautical disaster.

I was intrigued by a comment I read from one of the survivors of the cruise ship, Costa Concordia, that sank in the Mediterranean this past week.   ABC News reported:

‘Australian miner Rob Elcombe and his wife, Tracey Gunn, told Melbourne’s Herald Sun Newspaper they booked a spot on the Concordia as a last ditch effort to save their marriage.  Instead, the couple found themselves trying to save their lives when they boarded the very last lifeboat to leave the ship with survivors. “This has made our bond much, much stronger,” Elcombe told the paper. “Who needs couples counseling, when you survive a Titanic experience?” ‘

An adventure.   Stress worked into a feeling of gain.  Is it possible to turn your distress into eustress?

Peace like a river

Another news story I ran across came under this headline: Wife Slips Into Madness As Husband Dies of Brain Tumor. (ABC News)  Catherine Graves wrote a book called Checking Out: An In Depth Look At Losing Your Mind describing the distress of caring for her husband.  The headline rather sensationalizes an experience of overwhelming stress that is shared by a lot of people who find themselves in the role of caregiver.  I can relate.  I went through depression and Post Traumatic Stress Syndrome during my husband’s illness and after his death.  Like Mrs. Graves, I was widowed at 45.  But did I lose my mind?  Not irretrievably, I don’t think.  Maybe what I’m doing now, being unemployed, slowing down, is my way of turning that distress into eustress.

There’s an old hymn that I’ve affectionately heard referred to as “The Playtex Hymn” (after the girdle).  The first line is “How firm a foundation, ye saints of the Lord, is laid for your faith in His excellent Word”.   It was written by John Keith in 1787.  My favorite verse goes like this:

“When through the deep waters I cause thee to go,
The rivers of woe shall not thee overflow;
For I will be with thee thy trouble to bless,
And sanctify to thee thy deepest distress.”

For some reason, singing that verse always causes me to choke up with emotion.  I know how it is to feel like I’m drowning.  I have a gasp reflex that reminds me of this almost daily.  It shows up lightning fast in moments when my reptilian brain senses danger.  It first became noticeable when I was trying to teach my kids to drive.  I would gasp and grab the handle above the passenger side door at the slightest correction of the steering wheel or touch of the brake.  It happened to me again just this morning.  I was stacking packages on the table and the tower toppled over.  I gasped.  “I must be drowning!” I laughed.  It’s probably a rather annoying habit for those who live with me.   I appreciate their patience.

There’s another hymn that follows this theme.  “It Is Well With My Soul” was written by Horatio Spafford in 1873.  The story behind it is quite amazing.  In brief, according to Wikipedia:

“This hymn was written after several traumatic events in Spafford’s life. The first was the death of his only son in 1871 at the age of four, shortly followed by the Great Chicago Fire which ruined him financially (he had been a successful lawyer). Then in 1873, he had planned to travel to Europe with his family on the SS Ville du Havre, but sent the family ahead while he was delayed on business concerning zoning problems following the Great Chicago Fire. While crossing the Atlantic, the ship sank rapidly after a collision with a sailing ship, and all four of Spafford’s daughters died. His wife Anna survived and sent him the now famous telegram, “Saved alone . . .”. Shortly afterwards, as Spafford traveled to meet his grieving wife, he was inspired to write these words as his ship passed near where his daughters had died.”

And here’s the lyric:

When peace like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well, with my soul.

I am trying to re-train my brain to believe that my deepest distress can be sanctified.  I don’t think this is an exclusively Christian perspective at all.  The Noble Truths of Buddhism are all about addressing the suffering (distress) of this world and how we think about it.   I hope that as I “explore potential gains”, my drowning will become floating, and all will be well with my soul.

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Existential Sunday

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I mentioned yesterday that I was moody.  I come around periodically to a place of existential crisis, and I’ve come to believe it’s good for me.  When I was raising children and nursing a sick husband, I rarely got this privilege.  I always had someone to pour my heart and soul into and frequently felt that my existence was thoroughly used up on a daily basis.  Trouble is, this way of living was often an unexamined habit that I could go through sleep-walking.  I kept my head down and convinced myself that everything I was doing was noble and important.  It may have been, or it may not have been.  I wasn’t really paying attention that closely.

Living with Steve is different.  It’s challenging.  He doesn’t want me to pour my heart and soul into caring for him.  He wants me to fly on my own.  I blink, open-mouthed.  Fly?  On my own?  What the heck does that look like?  He redirects my attention from outside of me to inside…all the time…and I keep imagining an empty room.  What if I don’t have any inner life?

So I sit with that.  Emptiness isn’t a judgment.  It can be the beginning of openness.

I went poking around on the internet, looking for an answer (from outside, again…old habits die hard) to “what is important in life”.  I actually found something kinda cool:  this community project.  An abandoned building in New Orleans is covered with chalkboard paint and stenciled with the prompt “Before I die, I want to ___”.  Chalk is provided.  People approach.  Existential assessment goes on, and the sentence is answered.  I imagine myself standing there…clouds gather, rain falls, people pass, children grow up…and I’m still scratching my head.

I thought of re-phrasing the question, changing “What is important in life?”  to “What are two things you cannot live without?”  They’re not exactly interchangeable, I discovered.  I also discovered a great irony: I lost the two things I thought I couldn’t live without, and I’m still living.  So, either they weren’t that important, or I’m not really living.  Or I didn’t answer that truthfully.  I thought I could not live without my husband.  I thought I could not live without my Christian faith.  I was wrong.

Okay, dammit, what IS important in life?  What about the obvious answer…’life’?  As in, “Before I die, I want to Live.”  I want to live, be alive, be awake, be aware, spend myself, give my love, explore my autonomy, visit that inner room and see what’s there.  But not in an ego-driven way.  In an open way. The Western way prompts me, “Yes, but what will that look like when it’s all finished?” as if there’s a finish.  It wants a goal, a check list with little boxes to tick, just to keep track so that it can say, “Good…I’ve done it!”  That’s ego talk.  The Eastern way says, “Forget the goal, the check list.  You don’t need to keep track; keep open.  Engage with life and have a relationship.”

That’s where I’ve gotten to so far today.  How about you?  What is important in your life?

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Art, Music & Myth: The Deeper Story of Being Human

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Are human beings the only animals that weep?

Charles Darwin noted that Indian elephants weep.  There have been many books written on the subject of animals’ emotions, and I haven’t read any of them, so I’m not going to venture an answer.  What I do know is that I weep.  And Steve weeps.   When we weep —  not cry, but weep — it seems to come from a sacred place in our soul, a place that has been stirred by something far greater than our selves.  Of course, we can make efforts to wall off that place, if we want to.  Bombarding ourselves with distractions often works to activate those shields.  We can also choose to be curious and try to understand that feeling better.

“I’m interested only in expressing basic human emotions — tragedy, ecstasy, doom, and so on. And the fact that a lot of people break down and cry when confronted with my pictures shows that I can communicate those basic human emotions . . . The people who weep before my pictures are having the same religious experience I had when I painted them. And if you, as you say, are moved only by their color relationship, then you miss the point.” – Mark Rothko

Tears can be a sign of “religious experience”, then.  Fair enough.  Something spiritual is going on there.  What?

“When I was a younger man, art was a lonely thing. No galleries, no collectors, no critics, no money. Yet, it was a golden age, for we all had nothing to lose and a vision to gain. Today it is not quite the same. It is a time of tons of verbiage, activity, consumption. Which condition is better for the world at large I shall not venture to discuss. But I do know, that many of those who are driven to this life are desperately searching for those pockets of silence where we can root and grow. We must all hope we find them.” – Mark Rothko

That loneliness, that “pocket of silence where we can root and grow” resonates deeply with my partner, Steve.  He calls it being moody or refers to his “Slavic melancholy”.  It’s not a sorrowful thing only; it is just as brightly tinted with joy, like some of Rothko’s paintings.  The combination, the totality is what hits home with him.  He says, “The deeper story is to face all of life.  Jesus and the Buddha are heroes of that story.”   They are not conquering wartime heroes interested solely in winning.  They do not struggle and strive.  They embrace all dimensions of life equally: the suffering, the love, the sacrifice, the elation.

Rothko - Untitled Red and Black

In the book The Power of Myth based on Billy Moyers’ interviews with Joseph Campbell, I read:

Campbell:  “The images of myth are reflections of the spiritual potentialities of every one of us. Through contemplating these, we evoke their powers in our own lives.”

Moyers: “Who interprets the divinity inherent in nature for us today? Who are our shamans?”

Campbell: “It is the function of the artist to do this. The artist is the one who communicates myth for today.….”

Steve weeps when listening to Mahler.  And “Puff the Magic Dragon”.  Slipping into his cave, searching for that place to root and grow, he feels the poignant essence of life, the crescendo and decrescendo, and resists exerting his will against the flow.  I think that I have a different sensibility.  Maybe not so expansive, maybe more interior and visceral.  I identify with a lonely pocket of silence for rooting and growing…the womb.  I feel womb-love, the ache, the swoon, the exchange of life blood.  I see colors inside my eyelids, sunshine through membrane, the tragedy and ecstasy and doom of flesh.  Okay, I am in the grip of my biology this week, so this makes a lot of sense.  I have given birth four times and dream of my grown up children regularly.   The story that trips my tear ducts is “Homeward Bound”, anything with a reunion.  The deeper story for me has something to do with connection.  Maybe that’s the Gaia story.  I think she’s like Jesus and Buddha in that she also embraces all of life without struggling or striving, but in her own way.  Perhaps I feel more in my Sacral Chakra,  Steve in his Heart Chakra.

The deeper story of being human is told from inside this skin.  It is not the only story in the universe, however.  There is the elephant’s story, the asteroid’s story, more stories than we can imagine.  I would hope to know many more, and to weep at all of them.

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Peace On Earth

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It is Day #23 in the December countdown.  Today’s gift is Peace.  Ahh, peace.  Take a deep breath.  Relax the muscles around your skull; feel  your ears and eyebrows pull backward; close your eyes and roll your head. Do you feel a sense of well-being?  Julian of Norwich claims that God himself spoke these often quoted words to her, “All shall be well, and all shall be well, and all manner of thing shall be well.”  Do you believe that’s true?  Do you believe that’s possible?  I do, although I don’t always act as though I do. I forget.

Wikipedia uses these phrases to define peace:  “safety, welfare, prosperity, security, fortune,  friendliness… a relationship between any people characterized by respect, justice and goodwill… calm, serenity, a meditative approach”.  Where does peace come from?  Buddha, the Dalai Lama and many others will tell you that peace comes from within, not without.

“The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness with the universe and all its powers, and when they realize that at the center of the universe dwells the Great Spirit, and that this center is really everywhere, it is within each of us.” – Black Elk

But perhaps, there are things outside of you that will remind you of the peace which dwells within you.

“Climb the mountains and get their good tidings. Nature’s peace will flow into you as sunshine flows into trees. The winds will blow their own freshness into you, and the storms their energy, while cares will drop away from you like the leaves of Autumn.” – John Muir

Do you feel peace in your mind and body and soul all at once?  Do you descend into peace from your head down?

“I do not want the peace which passeth understanding, I want the understanding which bringeth peace.” – Helen Keller

I suppose each of us must find his/her own journey into peace.  Anxieties and conflicts are particular and personal.  Facing each one head on is not a passive task.  Making peace is not for the weak of heart.  “Blessed are the peacemakers, for they shall be called children of God.”  Is God about making peace?  Is making peace the work of the Universe?  Is it perhaps that joyful effort that gives life meaning?

“Peace is not merely a distant goal that we seek, but a means by which we arrive at that goal.”  – Martin Luther King, Jr.

If we can make peace between ourselves and God, ourselves and Nature, can we then make peace between ourselves and others?

“If we are peaceful, if we are happy, we can smile and blossom like a flower, and everyone in our family, our entire society, will benefit from our peace.” – Thich Nhat Hahn

“What can you do to promote world peace? Go home and love your family.” – Mother Theresa

Steve constantly reminds me that in every situation, especially in those that cause anxiety and conflict to arise, I have 3 choices.  I can hide/run away.  I can try to change the situation.  I can change myself.  The first option doesn’t exactly make peace; it simply avoids confrontation.  You can hide away all day long and still feel the fear of whatever it is that scared you.  So, why do I often employ that choice?  Because I lack courage and I’m lazy.  I sometimes pick that choice first to give me time to screw up my will and motivation.  I don’t want to get stuck there, though.

Trying to change the situation requires engagement.  Making peace with hunger, poverty, sickness, and distress this way requires an understanding of  causes and effects on all different levels.  It requires negotiation, and it requires cooperation.  You don’t always get all that is required to change a situation.  Not all situations can be changed.  Death is the big one that comes to mind here.  You can’t hide or run away from it, and you can’t change the situation so that you don’t have to experience it.  Now what?

Change yourself.  Sometimes the only way to make peace with something is to change your thinking, your belief, your approach, your attachment, your aversion, your ignorance or some other aspect of yourself.  “If you can’t beat ’em, join ’em!” is the simplistic way to say it.  If you’d “rather fight than switch” (old cigarette commercial – pop philosophy at it’s finest), then you have chosen to fight, not to make peace.  Our egos make it really tough to change ourselves.  Sometimes we’d rather fight, sometimes we’d rather die, sometimes we’d rather do anything than change ourselves.  You have to ask yourself very seriously what your ultimate goal is to get past this one.  Is your goal to keep your ego intact or is your goal to make peace?   I’ve come across a lot of phrases that address this ego dilemma: “take up your cross”, “turn the other cheek”, “deny yourself”, “die to self”.  I think that dogma is probably more an ego thing than a peace thing.   If you can’t let go of your religious beliefs in the interest of peace, then your religion is more about yourself than it is about God, in my humble opinion.   I love the part of the movie “Gandhi” where he counsels a Hindu man who is distraught at having murdered a Muslim child.  “Raise a Muslim child and make sure you raise him as a Muslim, not as a Hindu. This is the only way you can purge your sins.”  This is true wisdom about peace.

Give peace a chance. It requires your will, it requires your strength, and it requires you to lay aside will & strength.  I am looking forward to enjoying the peace that my family and I have created.  We are still creating it, and will be our whole lives long.  That’s what children of God do.

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Have Some Divinity

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The premise is this: for each day in December, instead of counting down on an Advent calendar, I’m counting the free gifts we all get every day.  Today’s gift is divinity, but I don’t mean the candy.  I mean The Divine, The Sacred, The Holy and experiences of them.  Don’t we all have the opportunity to receive that every day?  If you look for it, will you find it?  I think so.

So, what is sacred?  How do you recognize the divine and holy?  In art, there’s always a halo or a sunbeam to give you a clue.  What about here on earth?

‘Namaste’ is the Sanskrit greeting recognizing the existence of another person and the divine spark in that person, with the hands pressed together in front of the heart chakra.  I think the divine spark exists in every living thing as the breath of life.  Every encounter with a living thing is an experience of the divine.  We hardly ever act like that is true, however.  But we could.  Native Americans and many African tribes have hunting rituals that celebrate the sacred exchange of life.  The hunted animal is divine, sacrificing itself for the life of the hunter, and the hunter shows a holy appreciation.  Often, when I look at macro photography of living things, flower stamens, insects, mosses, I am compelled to worship the divine in the detail.  Life is sacred and beautiful.  Looking closely and deeply is a way to practice recognizing that.

Seeing macro, but lacking the lens

In a dualistic world view, the mundane and the divine are polar opposites.  One is worldly, one is sacred.  If this world were imbued with holiness, if God became incarnate and entered flesh in this world, those opposites would run together like watercolors.  Many cultures believe this is the truth about life.  The waters under the firmament and the waters above the firmament are separated in one telling of the creation story, but the Spirit of God was moving over all of the waters from the very beginning, even in that story.  The understanding that divinity is everywhere has inspired people all over the globe for centuries.  This place we inhabit is special; it’s valuable.  It’s all holy.  This is the beginning of respect for the Universe and everything in it.  Somewhere in Western history, that idea lost its power.  Earth and everything in it became base and fallen.  Good turned to bad and life turned to death.  I’m not sure if that new idea has been very helpful.  I rather think it hasn’t.  And I don’t think it has to be that way.  It’s an idea, after all.  So if it’s not a helpful idea, why support it?  How would you rather live?  In a fallen world or in a world where the sacred and divine can be found everywhere?  Just wondering out loud.  I’m not saying that one idea is right and the other wrong.  The glass is neither half full nor half empty.  It’s a glass, and there’s water in it.  The rest is conceptual.  Why argue?  Choose how to live with the glass and the water.   As for me and my house, “I choose happy.”  (One of Jim’s conclusive statements.)

I hope this gives you something to ponder for today.  If you like, you can add a scene of Edmund Pevensie in Narnia being asked by the White Witch what he craves.  “It is dull, Son of Adam, to drink without eating.  What would you like best to eat?”  “Turkish Delight, please your Majesty!” he responds.  What if he had said, “Divinity”?  Same story, nuanced.  I would like to taste the sacred in this world, and I believe it’s here.

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Sunday Poetry

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Church Going by Philip Larkin (1954)

Once I am sure there's nothing going on
I step inside, letting the door thud shut.
Another church: matting, seats, and stone,
And little books; sprawlings of flowers, cut
For Sunday, brownish now; some brass and stuff
Up at the holy end; the small neat organ;
And a tense, musty, unignorable silence,
Brewed God knows how long. Hatless, I take off
My cycle-clips in awkward reverence.

Move forward, run my hand around the font.
From where I stand, the roof looks almost new -
Cleaned, or restored? Someone would know: I don't.
Mounting the lectern, I peruse a few
Hectoring large-scale verses, and pronounce
'Here endeth' much more loudly than I'd meant.
The echoes snigger briefly. Back at the door
I sign the book, donate an Irish sixpence,
Reflect the place was not worth stopping for.

Yet stop I did: in fact I often do,
And always end much at a loss like this,
Wondering what to look for; wondering, too,
When churches will fall completely out of use
What we shall turn them into, if we shall keep
A few cathedrals chronically on show,
Their parchment, plate and pyx in locked cases,
And let the rest rent-free to rain and sheep.
Shall we avoid them as unlucky places?

Or, after dark, will dubious women come
To make their children touch a particular stone;
Pick simples for a cancer; or on some
Advised night see walking a dead one?
Power of some sort will go on
In games, in riddles, seemingly at random;
But superstition, like belief, must die,
And what remains when disbelief has gone?
Grass, weedy pavement, brambles, buttress, sky,

A shape less recognisable each week,
A purpose more obscure. I wonder who
Will be the last, the very last, to seek
This place for what it was; one of the crew
That tap and jot and know what rood-lofts were?
Some ruin-bibber, randy for antique,
Or Christmas-addict, counting on a whiff
Of gown-and-bands and organ-pipes and myrrh?
Or will he be my representative,

Bored, uninformed, knowing the ghostly silt
Dispersed, yet tending to this cross of ground
Through suburb scrub because it held unspilt
So long and equably what since is found
Only in separation - marriage, and birth,
And death, and thoughts of these - for which was built
This special shell? For, though I've no idea
What this accoutred frowsty barn is worth,
It pleases me to stand in silence here;

A serious house on serious earth it is,
In whose blent air all our compulsions meet,
Are recognized, and robed as destinies.
And that much never can be obsolete,
Since someone will forever be surprising
A hunger in himself to be more serious,
And gravitating with it to this ground,
Which, he once heard, was proper to grow wise in,
If only that so many dead lie round.

I love this poem.  Every time I come to it, I recognize myself – awkward longings and reverential questions, sentimental habits and a hunger to be wise, anachronistic and timeless seriousness.  My spirituality is in transition.   I went to Church every Sunday for 47 years with very few exceptions.  I haven’t been for the last 2 years.  I am working on embodying a more inclusive philosophy, a less social practice, and a less dogmatic and judgmental religious outlook.   I do miss singing in the choir, though I have put lots of good music in my life, and found many holy places in which to look up and many opportunities to practice love outside of the Church.  I feel rather like I’m cutting apron strings and finally growing up.  When I was a child, “Children’s Church” was another place where grown-ups told you how to be and said, “Repeat after me.”  When my children went to church, they had what was called “Catechesis of the Good Shepherd” which was a Montessori-based religious ed approach.  The children explored their own innate spirituality through play, manipulating figures of shepherd and sheep and acting out rituals with candles and vestments and various other items.  I think the idea was to give permission and encouragement for the children to experience their own connection with the stories they were told and express their own emotions about them.  So anyway, I suppose there is an evolution of spirituality within a person’s lifetime.  It’s different for each person, of course.  To stay in the routine of church going without engaging in any new dimension of thought or experience would be a deadening of the dynamic, though.  I want to have a living faith, and I’m experiencing a new kind of life now.  And I suppose that I am also rationalizing in order to give myself permission to be absent from Church.  It’s a complicated relationship.  Maybe more like being a daughter than I imagined.  I’m still trying to mature.

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‘Tis A Season

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When I was a kid, I always had an Advent calendar to count down the days from the first of December until Christmas Eve.  I had the same tradition with my own kids.  The secrets hidden behind each door were often Scripture verses.  It was important to tell the story of Jesus’ birth and make sure my kids knew that was “the reason for the season”.   There are other little treasures we could open each day, though.  When my son was taking German in high school, they sold Advent calendars with chocolates in them.   My father used to make us calendars out of magazine pictures and various old rotogravures with fortune cookie strips for the daily message.  We made our own calendars for each other, too, with simple crayon symbols behind the cut out doors.   The season has multiple images in my mind, and now I’m trying to figure out what it means to me at this point in my life.

I will always have respect for Jesus and the Christian story.  They were supremely important in my life for many years.  My spirituality was formed around them.  I think it is good to examine and re-examine beliefs, though, and strive for genuine and authentic expressions of experience.  My experience is expanding as I age, and I want to include more of those experiences in my belief system.  I want to include respect for other cultures, other religions, other parts of the planet and the universe.  I have a sister who is Sikh, a son who identifies with Buddhism and Native American spirit stories and a father who once taught science.  There is a lot going on all over the world in this season.  What do I want to acknowledge or celebrate?

My youngest daughter has always loved this season.  She used to go to the local Hallmark store in the middle of the summer to look at the Christmas village set up there.  What was that about?  Sparkly, pretty, cozy, homey, yummy expectations of treats?  Possibly.  Peace, love, joy?  Possibly.  Emotions?  Definitely.  Why not focus on pleasurable human senses and emotions?  Up in the northern hemisphere, we are spinning away from the sun and plunging into a cold, dark time.  Light becomes more precious, warmth becomes holy, food is life itself.  Why not celebrate that dependence?  We are sustained by the sun and the producers of this planet that make food from its energy.  Evergreen trees remind us of that.  Gifts remind us that we receive from the producers; we are consumers.  Gratitude is the attitude of the season.  Giving is the action that sustains us.

I sent a text message to each of my kids this morning saying that the gift for Day #1 this season is sunshine.  The sun is shining here, showering us with Vitamin D and all kinds of other goodies we need to be healthy and happy.   We are blessed, saved, sustained, given life in this universe by an amazing set of circumstances that we did not originate.   However you acknowledge that and whoever taught you to acknowledge that deserves attention.  May you be happy as you think and act in awareness of this.

 

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Lord Have Mercy

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Gospodi pomiluj.  That’s Church Slavonic for “God have mercy”, same as the Greek Kyrie eleison.  I remember learning a setting of those words in High School choir.  The entire text of the piece was just those two words, repeated over and over at increasing dynamic levels.  The suffering of the world thrown high to the ears of God.  There were moments in the opera last night (Boris Godunov) where this poignant plea rang out and reached my heart high in the upper balcony, but unlike a Puccini moment, it didn’t take full hold.  Why not?  Well, I could bicker about the staging, pointing out that the chorus milling about in the background distracted from the Holy Fool’s aria downstage left in front of the floodlight.   I could point out that the composer wasn’t really a professional and didn’t provide enough scene change music to set off these important highlights.  Others came in later (Rimsky-Korsakov, for instance) and tried to make Boris a bit more theater-ready, but the Lyric staged the original version.  But perhaps the more intriguing discussion is about the way Russian suffering compares to Italian – or Buddhist – suffering.

photo credit Dan Rest

This iconic Russian opera includes a large chorus of peasants, children, boyars (advisers), soldiers and priests.  Russia’s suffering is peopled.  By contrast, Puccini’s operas often concentrate on the suffering of one or two lovers.  You feel the depths of their grief in soaring melodies, cry with them, and feel cleansed.  (Think Butterfly, Tosca, Boheme.)  Russia’s suffering would never be so finite.  It’s pervasive.  The czar embodies this and its relentlessness drives him mad.  Well, that and hallucinations of a child he supposedly murdered.  But he cares about his people; he tries to feed them, and they still blame him for every want.  How do you find peace?

Buddhism addresses peace from the inside out.  It isn’t a peace that you could pass on to a population as their leader.  The best you could do is find it for yourself and try to be a role model.  It would be quite a challenge to maintain it as the head of a huge, suffering nation.  Would that be the Emperor of Japan’s story? Or China’s and India’s story?  Actually, the Met is currently showing Phillip Glass’s opera about Ghandi (Satyagraha).  It was simulcast in theaters this past Saturday.  Missed it, but hoping to see the encore screening December 7th.

Here’s another thought about nationalism and identity: there’s Mother Russia and the German Fatherland; what parental figure do we have connecting us to American land?  Uncle Sam?  Does that mean we are orphans?

I have to say that exploring and addressing my personal grief and suffering through Art is like taking a bitter pill with a large spoonful of glittering sugar.  Costumes, twinkly lights, gorgeously rich bass voices and sympathetic violins really take the edge off.  I appreciate the genius and consider myself enormously fortunate.   Thanks for the grace and mercy.  Oh, and I hope Erik Nelson Werner wasn’t badly hurt when he fell off the set in a hasty exit.

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Wisconsin!

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Despite it’s governor, Wisconsin is a great state.  There’s biological diversity, geographical diversity, seasonal diversity, National Forests, and culture (and I don’t mean just cheese!).  It’s really a great place to live and explore.   Today, we climbed up to the top of the shrine at Holy Hill.  We had been there before, one January when there was a wedding going on.  The steeple tower was closed and the stairs were covered with ice, so we peeked into the chapel only and didn’t get the full view.  I’m glad we went back because this is worth the 178-plus steps!

Not far from the Hill is a county park with trails for hiking, cross country skiing, and snowmobiling.

I really love the seasons here – yes, even winter.  It’s not like people in Wisconsin stay indoors for 6 months.  They go out anyway.  I just wish that fewer of them used gas-powered toys as part of their recreation.  These fall days, though, are almost too precious to bear.  The sun is still warming us enough to make hours out in the chilly air pleasant, and I hesitate to come inside at all.  Nights are coming on sooner and colder, though.  We go to bed earlier; we eat more.  We muse about hibernating like bats in their caves.  And we love the whole thing.  Change.  The Earth.  Being alive.  I am grateful for it all.

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The Sound of Silence

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I was at the Wehr Nature Center this morning with a group of 11 first graders, looking for ingredients to cook up a batch of soil.  Soil.  It’s one of the two most precious substances on this planet (along with water).  We wouldn’t have anything to eat if it weren’t for soil.  So why not teach first graders to appreciate it?  We went out on the trail to find the living and non-living ingredients in soil.  It’s been raining pretty heavily and steadily this week, so all the trails are soft with soggy wood chips and all the leaves are damp.  Suddenly, I noticed something: silence.  The cloud cover and the moisture and the dropping temperatures are keeping people away, I surmised.  After waving goodbye to the kids, I decided to spend an hour on the trails alone, relishing the quiet.

There is a graciousness to quiet.  It’s very hard to cultivate in an urban setting.  Noise pollution is ubiquitous, so mostly we deny it.  I am particularly aware of this functional denial because I employ it every moment.  I have a cyst on the arachnoid membrane beneath my skull.  I discovered this about 6 years ago when I went to the doctor with tinnitus and got an MRI.  My hearing was tested, and I got a follow-up image 6 months later.  Basically, the cyst has put some pressure on my auditory nerve and caused the ringing in my right ear.  It’s not growing, and I don’t get headaches, so I opted to leave it alone.  I have ringing in both ears now, but it’s not usually a recognizable tonal ringing, more of an ‘ocean sound’ that causes some hearing difficulties.  It’s very easy to ignore.  When is life ever so quiet that you’d hear the blood rushing in your ears?  The only time that it bothers me is when I am lured by the elusive possibility of complete silence.  Sort of like light pollution.  When does light bother you except when you are lured by the elusive possibility of a perfect starry night?  Or when you’re trying to fall asleep?  And when is it ever a good time to have elective brain surgery??  Certainly not while my husband was dying, and certainly not now when I don’t have medical insurance.  So I’ll skip it.

But stillness and quiet at the side of a pond is a magical gift.  I did startle some mallards who were hiding by the reeds.  Two flew away, but the other two just paddled a few feet out and then turned around.  I came quite close to a fat, male cardinal and a red-headed woodpecker.  I got the feeling that everything was in a subdued mode.  The colors were muted, the sounds were muted, animal activity was less raucous than usual.  A holy hush, perhaps.

The Lord is in his holy temple, let the all the earth be silent before him. (Hab. 2:20)

That reminds me of my Dad.  So did the cardinal.  Dad could whistle the cardinal’s song and used it to call us to attention.  I learned to do it, too.  (My kids probably hate the sound, but it works.)  Who do you think of in silent moments?  What calls to you out of silence?