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Bibliophilia

Steve's office, next to the bedroom

Books are amazing.  They’re so diverse, so intriguing, so satisfying.  I live with about 40,000 of them in this house, and yet, there are so many more to look at.  We went to a Friends of the Library Book Sale in West Berlin today.  Tables and tables full of boxes of books lined the room.   Every time I think I might be getting sick of looking at books, a cover catches my eye.  A picture or a title throws a thought against my consciousness, and I’m hooked again.  I can’t resist a book on natural history or a cookbook on chocolate or a biographical picture book on Roberto Benigni.  The world is a fascinating place.  So, after the book sale, where did we go?  To a bookstore… to meet with the Socrates Cafe group.  Steve has been talking about them since we first started dating, but he hasn’t gone to a meeting for about a year.  They were very glad to see him again.  I was introduced to the group of 2 women and 7 men as the only newbie.  We put 3 questions up on the dry erase board and voted for our favorite.  “Is life meaningless?” was the winner.   Is life meaningless?  We’re surrounded by books, words and pictures about life.  If  life is meaningless, we’re certainly doing our damnedest to create meaning to put in it.  Ah, but is there a capital M – Meaning as in a meaning that was put into life by something or someone bigger and other than us?  The discussion goes on.  The group dynamic plays out on the stage.  An hour and a half goes by, and then the leading couple asks us out to dinner.  A charming pair of psychologists make great dinner companions, in my book (pun intended).  I had a thoroughly enjoyable day.  It felt great to meet with and talk to new people.  I feel like I’ve brought a hundred new friends home with me as well.  I feel alive and engaged!  Life has meaning and death has meaning; everything has meaning and everything is valuable!  I feel like Walt Whitman in one of his litanies of affirmation.  If you spent an hour browsing through a library or a bookstore, how would you feel?  Expanded?  Sensitized,  like tiny hairs of consciousness were prickled on your mind?

Before the meeting, we walked on the shore of Lake Michigan looking past the breakers where spinnakers danced on the horizon.  Gusts of wind and sunshine exhilarated our senses.  I wish I had brought my camera.  I like to try to hold on to the bedazzlement of life.  I suppose that books do the same thing, symbolically trying to capture something of wonder.  From the snatches that I read this morning, here is a dazzling quote:

“I wish I could translate the hints about the dead young men and women, And the hints about old men and mothers, and the offspring taken soon out of the laps.  What do you think has become of the young and old men?  And what do you think has become  of the women and children?  They are alive and well somewhere.  The smallest sprout shows there is really no death, And if ever there was it led forward life, and does not wait at the end to arrest it, And ceas’d the moment life appear’d.

All goes onward and outward, nothing collapses, And to die is different from what any one supposed, and luckier.”   Walt Whitman, “Song of Myself” from Leaves of Grass

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“Jerry”, Faulkner and the Laundromat

*Note: this was originally posted on Sept. 15, 2011.  It has been edited for submission to Into The Bardo, A Blogazine.  “The Bardo” is a place of transition, perhaps akin to Purgatory.  It is common ground and a sacred space of sorts.  It’s intriguing to think of the Laundromat as a place like that.*

David Attenborough makes a point in The Life of Mammals video about “Social Climbers” – monkeys.  He says that you can tell how large a monkey’s social group is by the size of his brain.  Baboons live in large, complex social structures and have the largest brains of all the monkeys.  Surviving and thriving in a social environment means that you have to be able to assess situations and make an array of decisions – how to make allies and with whom, how and when and whom to fight, how to secure a mate and improve your chances of passing on your genes.  Navigating social life is even more brain-bending if you’re human, I think.  More subtleties are involved.  Here’s a case in point: the laundromat.

When Jim and I were first married, I did laundry at the laundromat.  I hated going there, for several reasons.  First of all, I was pregnant.  The smells nauseated me; the physical demands of standing to fold and hoisting large loads of clothes around exhausted me.  It was a depressing place to be physically, but perhaps even more uncomfortable was the social aspect.  You never know what strangers you might encounter.  I have had some rather pleasant days at the laundromat.  I met a psychic, once, who was very interesting.  She could tell I was skeptical and not receptive, but she kept on talking to me nevertheless.  Gradually, I relaxed and figured out how to respect her and appreciate her and communicate that to her.  We parted with a hug and wished each other well.  Mostly, I get a pleasant experience if I can do my laundry in silence and read a few short stories at the same time.  What I often find is that the laundromat is a place to observe human suffering, my own and others’.

I happened to have selected a book of short stories by William Faulkner as my laundry companion.  I grabbed it off of Steve’s stack figuring that short stories would fit nicely into those periods of time between cycles, and I wouldn’t mind being interrupted or distracted as much as I would if I were trying to tackle “heavier” reading.  What I didn’t think about was that these stories of post-Civil War race relations would be cast for me on a backdrop of the urban reality of this century…and that the same awkward tensions would result.   I felt like some of his characters, eavesdropping in the kitchen, when people in the laundromat would chatter on their cell phones to friends and social agents.   Outwardly, I guess I was trying to be invisible.   I couldn’t help picking up snatches of their lives and wondering about their stories.   For example, Jerry and his family…

I’ve seen Jerry twice now.  Yesterday, I recognized him as I approached the laundromat.  He was wearing a diaper under sweatpants, shoes, and no shirt.  He was hitting his head repeatedly and grunting.  Or maybe it was more like moaning.   The woman he was with may have been his mother.  She was in a wheelchair with an artificial leg that looked like a sandbag.  He was with another woman as well, perhaps his sister.  She was the one doing the laundry.  I remembered them from a month ago.  They came with about 7 large, black garbage bags full of clothes.  They took a social services shuttle bus to get there; I knew this from hearing the mother make cell phone calls about being picked up.  This woman had the sweetest, kindest voice you would ever hope to hear.  Her voice was full of compassion and pain; it was lilting and rich and Southern.  I would cast her as a black Mammy in one of Faulkner’s stories.  Her manners were impeccable.  If she had to pass around me, she excused herself, and I felt like apologizing profusely for being in the way.  Her daughter (?), the other woman, spoke almost unintelligibly as she did the laundry and corralled Jerry.  Even the woman in the wheelchair told her, “I can’t understand what you’re saying.”    Jerry likes to wander.  They don’t want him to wander out to the street and get hit by a car.  They don’t want him to bother the other people in the building.  Their voices called out periodically, “Jerry.  Jerry, come over here.”  “Jerry, honey.  Stop!  Jerry, come here.”

When Jerry wanders near me, I don’t know what to do.  I keep my head down and my eyes in my book.  Would I frighten him if I made eye contact?  Would he frighten me?  Another gentleman was there.  He helped bring Jerry back inside when he wandered out.  The mother thanked him, “You’re so sweet.  Thank you, sir.”  They exchanged names.  He told her that he has a grandson who was hit by a car at age 7; the grandson is now 25 and has brain damage.  “Oh, so you know.  You understand,” she sighed.  I learned that Jerry is 32 years old.

In the other corner of the room, there was a mother with a 5-year old daughter, London.   She looked about 5, anyway.  London had a pacifier.  I heard her mother yelling at her.  “London!  Get up offa that floor!  Sit your butt down here!”  Her voice was sharp and angry.  London began to cry.  There is not much to interest a 5 year old in the laundromat.  She hadn’t brought any toys or books to occupy her.  The mother talked on her cell phone while London played with the lid of the laundry hamper.  I made eye contact with the child as we went about our business.  She silently bent her wrist toward me, while sucking her pacifier.  “Oh, did you hurt yourself?” I asked.  “London!  Get out of the way!” her mother said.

In the Faulkner story, Master Saucier Weddell is trying to get back to Mississippi from Virginia.  He is the defeated.  He and his traveling companion, his former slave who is very attached to him and his family, find themselves in Tennessee at a farmhouse.   These victors are extremely suspicious.  They think Mr. Weddell is a Negro.  Actually, he’s Cherokee and French.  The story is short, but intense.  The traveler and the farmer’s younger son end up being killed in an ambush by the farmer and his Union soldier son, Vatch.  The last two sentences read, “He watched the rifle elongate and then rise and diminish slowly and become a round spot against the white shape of Vatch’s face like a period on a page.  Crouching, the Negro’s eyes rushed wild and steady and red, like those of a cornered animal.”

I finished my laundry in silence.  I waved my fingers and mouthed “goodbye” to London who had been banished to the corner.  Her mother didn’t see me.

At home, the late afternoon sun shines down on the quilt on my bed.  Steve isn’t home, and it’s very quiet.  I feel like crying.  My brain is not big enough to figure out why.

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Blissing Out

We were having lunch today at a Mexican restaurant, and Steve asked me,”Where are you, emotionally?  You seem like you’re not all here.”  He often asks me this because I somehow got adept at hiding my feelings, for various reasons.  I ran through the list – mad, sad, glad or afraid – but nothing jumped out at me.  I thought harder.  “I feel glad, but guilty.”  Have you ever been ashamed for being happy or content?  Did you ever think that feeling happy could not possibly be genuine?  That if you were glad, you must be missing something?  The first noble truth of Buddhism is that life is suffering.  I do think there’s truth in that, but I don’t think that means you must always feel sad.  I don’t think that if you feel happy, you must be Pollyana with her head in the sand.  Yet somehow, in this world, in this economy, when people are going back to work after Labor Day and kids are getting roused out of bed to go to school, I feel a bit guilty for having a blissful day.  Steve used to say he was amazed at my capacity to “bliss out” – this was when we were dating, and my weekend with him, away from work, away from my lonely home, would be one of indulgent relaxation.  I suppose that I am reluctant to put obvious energy into this stolen pleasure; it would be like gloating.  That’s why it’s hard for me to say what I feel.  But, dammit, I am happy!  I’m having a wonderful day.  I have a wonderful life.  It’s September, and the clarity of the air without the summer humidity dazzles me.  The sunshine is crisp, the colors are bright.  I remember feeling this way out in the prairie one day about 15 years ago and writing this poem:

In September’s Ease

Prairie grasses, butterflies,

Queen Anne’s lace, Black-eyed Susans

Cacophony of winged things

A  chipmunk scurry-stops and sings

Invisible mid-distance of a spider’s web

Or inchworm’s thread

Fur-stemmed sumac’s reddened hue

Feather-wisps in sunny blue

Summer’s heat slowed by a breeze

Reclining in September’s ease

Prostrate between the Earth and Sun

The Artist and the art made one.

Am I able to feel this joy and also be aware of the suffering that is always around?  I am aware of the impermanence of everything, but I am enjoying this moment.  I don’t want to get too attached to it, so I’m not jumping up and down, but I am smiling.  Thich Nhat Hahn writes about smiling in a lovely way; I am reminded of smiling Buddhas I’ve seen.  I hope you smiled today, too.

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It worked for the cat…

One day, while Emily’s cat, Pinkle Purr, was living with us and I was out grocery shopping, Steve heard a crash in the attic.  He thought perhaps a stack of books had toppled over, so he went to see.  The cat was curled up at the bottom of our bed, and nothing looked amiss upstairs in the attic.  A few hours later, the cat was still there; she hadn’t moved.  Curious as to whether she’d taken food or had lost her appetite for some reason, I brought her bowl upstairs from the ground floor to see if she was hungry.  She was very interested in eating, but showed great difficulty getting up.  In fact, she wouldn’t put any weight on either of her back two legs.  She ate, but did not get up.  Steve ended up sleeping on the floor of his office that night so as not to disturb her.  I fretted about whether we should call a vet and what the cost might be.  Steve suggested that we just give her time and that we ask a vet some questions about what they might do if we did seek medical care for her.   One vet was willing to make some diagnostic guesses without seeing her.  Two others refused.  Little by little, she gained movement and returned to her former self in a week.  She did not seem to be suffering or in pain, she just slowed down and slept and healed.

sleeping at the end of our bed - the miracle cure

Now, the debate about our health care beliefs begins.  What do we do when we recognize that we don’t feel entirely well?  Do we race off to the ‘experts’ to get tests done to find out what might be wrong and then entrust those experts to doing something to fix us?  Well, that’s what I used to do.  When I had insurance.  Pinkle doesn’t have insurance.  For that matter, neither do Steve or I.  So now, I think a bit about my options.  If I go to the expert, what is s/he going to be able to tell me?  Will s/he demand tests be done first?  What information can I find out on my own?  Can I live with the situation as it is without risking further danger?  Can I trust my body to heal itself if I allow it quiet time, nourishment, and rest?

Watching Pinkle heal herself over a few days was enlightening.  Could it be that much of the time, rest and recuperative care is all we need to heal ourselves?  I liked feeling that she felt comfortable in our home, that she trusted us to give her a peaceful place to heal.  My youngest daughter visited us this weekend.  She was stressed, unhappy, and despairing when she arrived.  She was peaceful, content, and happy by the time she left.  We didn’t take her to any ‘expert’, we just provided food, quiet, supportive talk, a place to be in nature, and cuddles.

taking refuge in a wildlife refuge

I remembered a time when going to the hospital was such a frequent event that I hardly thought twice about it.  I know when it is warranted to save a life.  I’ve lived through that.  I am learning to live like a healthy person, on no medications whatever.  My daughter is, too.  It feels very good.

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That Bwessed Awwangement

Today is my parents’ wedding anniversary.  They were married in 1955, and my dad died in 2010.   My mother was 20 when she got married, not even legally allowed to drink the champagne cocktails they served.  I was 21.  We wore the same veil and the same hooped petticoat when we walked down the aisle.  We said the same words from the Episcopal nuptial mass.  We are both widows now.  Time and society have changed Marriage quite a bit, and I’m sure that will continue.   We redefine our social institutions, and why not?  We made them up.  Kind of like the bowling game Steve invented (see my post “Hope for a recovering perfectionist”), your experience grows outward into broader concentric circles.  If you’re a linear person, you may not see it this way at first, but imagine an aerial view of the game as it progresses, and that may help.  So, what is marriage for?  When I was 21, I was absolutely thrilled to be getting married.  It had been a goal of ours for 5 and a half years!  Jim and I wanted to marry and “have lots of sex and babies” (best Alan Rickman voice there).  We wanted to merge our lives, our fortunes, our fate, our names, the whole bit.  And we wanted to do it in the context of a social community that we had become invested in: our families and our church.   This commitment to our relationship, the larger circle of people supporting us, and to our belief in a personal God who was also invested in us, was a very spiritual thing.  It was central to our lives and how we lived them out.  I didn’t think very much about the legal arrangement; it was rather swallowed up and incorporated in the religious ritual.  I enjoyed a very successful, loving marriage for 24 years.  And I don’t want another one.  My experience has shifted into another circle.

I have always and will always value relationships very highly.  I have a wonderful relationship with Steve.   We started talking about getting married in December of 2008.  My previous experience was that when you talk about marriage with a boy, you’re engaged and then you get married.  Well, when Steve talks about something, he really explores it deeply.  We now laugh and recall that what he really meant to communicate back then was that he was not afraid of marriage.  He is willing to marry.  But what kind of marriage would it be?  How would we define it?  How would we want to live it out?  What is the purpose of a legal marriage?   How is our personal ‘contract’ with each other different than a social contract?  What part do we want ‘society’ to play in our life, including family, the state, the country, the world?  At this stage of my life, I’m not about setting up a family that will interact with society.  I am about developing a committed, working partnership that will support our growth into deeper living on many levels.  We may encounter some legal situations that would give us good reasons to get married…like if we travel internationally and find that married couples navigate the system more easily, or if we start filing taxes as a family business or something…and we may decide to marry then.   I definitely wouldn’t want to change my name.  I want to have the same last name as my children.  Besides, I would rather die than give up the only thing that may possibly give me an Italian identity!

What about the giddiness of being in love, of beginning something special that you share with your friends and family, of having a big party with presents?  Well, we’ve talked about that, too.  Speaking of “Don’t Super-size Me” (my last post), have you ever been to a wedding that wasn’t out of scale in some way?  There is so much going on in weddings.  Traditions upon traditions upon social customs upon personal expression, etc.  Steve and I are often confused by those layers of social business, and we prefer to communicate one-on-one.  So maybe, when we have a place that we feel will be our settling place for some time, we will want to invite people who are part of our social contract to hear more about our partnership in that place and celebrate it with us.  Actually, we are doing that anyway every time we invite people over for dinner.

Committed partners

And then there’s dancing.  I didn’t have dancing at my wedding.  I don’t think my mother did, either.  Steve and I are going dancing tonight…at Old World Wisconsin in a barn with a bunch of strangers and their children.  This will be our third time.   I love dancing there.  I feel connected to my body, to people, to music, to my thoughts, my emotions, to the prairie and nature and the wooden floor, to history and to life.  For me, that’s a blessed arrangement indeed.  So, like the song says, “I hope you dance.”